The Labour Government has a long held policy of extending Schedule 4 over the Southern Hauraki and has had a policy of no new mines on conservation land since 2014. Since taking office in 2017, the Party has failed to make either policy law. We are writing to you now as Conservation Minister to challenge you to step up and prevent mining companies from undermining Hauraki / Coromandel and all conservation land nationwide. We believe that in order to retain any credibility around conservation, your Government must fulfill the commitment made upon first taking office by passing a law that will fully protect all conservation land from mining. We understand that negotiating with tangata whenua takes time, but that specific Te Tiriti obligation can be written in to the law. We are in a biodiversity crisis, we are in a climate crisis. Why would we compromise even part of one of our biggest assets, our biggest carbon sinks, our last bastion of the unique and special ecology of Aotearoa New Zealand, conservation land, by allowing and enabling mining activity in these places. You as Minister have the power, and the responsibility, to ensure that our children and grandchildren can have a relationship with the natural world that sustains us in the years to come; the responsibility to ensure that all the unique flora and fauna reliant on these spaces can survive and flourish into the future, the responsibility to provide for future generations.

It's invasive. RPNow requires all users to provide webcam access to their bedroom or private spaces and that data is collected and assessed by staff who do not work for the University, and that data is at high risk of being hacked or breached. It's inequitable. Students who cannot afford a laptop with webcam, microphone and those who do not have a strong internet connection can't access the examinations that they paid for. Students may not be able to book limited university spaces to sit these exams, or able to provide a safe quiet space at home to sit them. It's not culturally competent. Many of our tauira live in whanau based situations, that don't provide for silent or private spaces to take examinations at home. These students will fail if the microphone detects other voices speaking. It's just plain wrong. Students will go to other Universities that don't invade their privacy by implementing invasive and unsafe, low trust systems. Students have a right to be heard, and their voice matters. Universities should not be implementing significant changes to assessment without first consulting with students.

Everyone should be safe at work, treated with dignity, and rewarded fairly for their work. But right now, many of our friends, neighbours and family members aren’t being paid or promoted fairly, simply because of their gender or ethnicity. The recent Te Kāhui Tika Tangata Human Rights Commission National Pacific Pay Gap Inquiry Report found that in 2021 for every dollar earned by a Pākehā man, Pākehā women were paid just 89 cents. For Māori men that drops to 86 cents and Māori women 81 cents. For our Pacific whānau, men were paid just 81 cents and Pacific women only 75 cents. This gap means people are not only missing out on crucial wages but opportunities to fulfill their potential and make meaningful choices about their lives. By closing this pay gap we could ensure everyone in our communities has the opportunity to thrive and those families on the lowest wages can unlock the constraints of poverty. Supporting employers to do the right thing and to be transparent about their pay gap is a good first step to help close this gap. Many employers are already playing their part by reporting on their ethnic and gender pay gaps and taking action to close these. Organisations that have signed this open letter: AAAP ActionStation Aotearoa Amnesty International ANZ New Zealand Aotearoa Latin American Communities (ALAC) Auckland City Mission Auckland Women's Centre Aukilani Community Church Barnados Belong Aotearoa Centre for Pacific Languages Diversity Works DB Breweries Ltd E Tu F'ine First Union Fourshells Kava Lounge Gabriella Aotearoa New Zealand Global Women Inclusive Aotearoa Collective Tāhono Iranian Women in NZ K'aute Pasifika Trust Kore Hiakai (Zero Hunger Collective) Living Wage Movement Migrant Action Trust Migrant Workers Association Migrante Aotearoa New Zealand Nelson Tasman Pasifika Community Trust New Zealand Council of Trade Unions New Zealand Union of Students' Associations (NZUSA) NZ Council of Christian Social Services NZ Dairy Works Union NZ Ethical Employers Inc. NZEI Te Riu Roa Organise Aotearoa Pacific Women's Watch NZ (PWW-NZ) Pacific Pay Gap Campaign Pasifika Education Centre (PEC) Peace Movement Aotearoa Polynesian Panthers PSA Raise the Bar Renters United Salvation Army Save the Children SkyCity Entertainment Group Te Kāhui Tika Tangata Human Rights Commission Tertiary Education Union Te Hautu Kahurangi o Aotearoa Tōfa Mamao Collective Tongan Society South Cantebury Unite Union World Vision New Zealand Young Workers' Resource Centre Youth Employability, COMET AKL YWCA

People in Aotearoa want the foundations of our communities to be resilient and sustainable for ourselves and for our grandchildren. We want our homes, our ways of getting around, the grids our power depends on, the pipes our water runs through, and the lines that underpin our communication to be reliable. Most of us want the work we do to make a difference in our communities and care for our beloved natural environment. The destruction from Cyclone Gabrielle and climate-charged flooding in Auckland have shown the urgent need to strengthen those foundations. Decades of underinvestment in essential infrastructure by people in successive governments has left our communities vulnerable. Instead core public development has been contracted out into sporadic projects. This has diverted funding into corporations’ pockets and created unstable employment for workers. The piecemeal approach has also led to the loss of the public sector knowledge that is needed to respond to large scale challenges. We need new institutions designed to do what works to make a just transition from dependency on fossil fuels and high-emission industries. Institutions that can respond to immediate needs, plan for long-term and large-scale change, and embrace Te Tiriti o Waitangi and the leadership of tangata whenua. A Ministry of Green Works would: - Deliver a mass scale build of beautiful, sustainable public housing to reduce the shortage of homes - Roll out an integrated network of passenger rail - Bring resources and support to community-led adaptation and in places that are now vulnerable to climate disasters - Train up the next generation of apprenticeships and essential workers for green infrastructure that is resilient in the face of future challenges The Ministry of Green Works will support Te Tiriti-based governance by resourcing tino rangatiratanga so that hapū can lead in this space as well. It will not be able to take land and could also play a role in recommending that land be transferred to Māori supervision as part of good environmental management. What we build, whether it be marae, public transport or storm water drainage, has the power to nourish our environment and reduce inequities. But we need the government to put a Ministry of Green Works in place now to build the future our grandchildren deserve. Further reading here: https://apo.org.au/node/315499

The National Screening Unit is currently planning for the upcoming HPV cervical screening programme, due to start later this year. This will be the ONLY national health screening programme not fully funded by the Government. To ensure costs for screening and follow-up tests are not barriers, we are calling for a fully funded, equitable screening programme. This includes FREE screening and follow-up, diagnosis, and treatment. Unless urgent action is taken by the Government to change what is proposed, there will be preventable deaths from cervical cancer. Whānau need their kuia, taua, māmā, whaea and tamāhine, to flourish. No one should die of this preventable cancer. Please sign and share this petition - ngā mihi. On behalf of the many who want this change, those who are undergoing treatment, and in memory of those who have tragically lost their lives to this cancer. This petition is supported by Mana Wāhine, Te Tātai Hauora o Hine (National Centre for Women's Health Research Aotearoa), Hei Āhuru Mōwai Māori Cancer Leadership Aotearoa, the Royal Australian and New Zealand College of Obstetricians and Gynaecologists, the New Zealand College of Primary Health Care Nurses, Tū Ora Compass Health, Family Planning New Zealand, the Public Health Association of New Zealand, The New Zealand College of Sexual and Reproductive Health, Dr Hinemoa Elder, Mayor Tory Whanau, The Cause Collective, Lingy Noiid, and Te Awakairangi Health Network. Please note, in addition to individual signing, endorsement from organizations is welcome and can be detailed above. More information can be found at: https://www.heiahurumowai.org.nz/_files/ugd/b7edfc_621f3417d3b84349be2ed6372d479d30.pdf https://www.heiahurumowai.org.nz/_files/ugd/b7edfc_55f99468f6b44586af3462171d8f0902.pdf

Māori have deep seated beliefs of the natural world, that it has a spiritual mauri. This is why we had and still have entities that represent these natural resources. None of the RMA consents ever take this aspect of our beliefs into account. And now the Mauri of nature of Papatuānuku (earth) and Ranginui (sky), Tangaroa (sea), Tāne Mahuta (Forest) is dying, And we will also eventually die because of this. Māori suffer high rates of respiratory illness, cancer and early death not to mention ill mental health because of the systematic barrage of pollution of nature. Everyone will suffer mental illness because nature is dying. This pyrolysis plant will destroy our quality of air, land and waterways through its discharges and waste residue such as charcoal and slag. Thereby creating an unsafe environment for our descendants. We have a lot of polluting factors in this area such as a high volume of traffic and fumes, industrial waste, stench coming from the slaughter houses and their waste, a Pyrolysis plant will add to that pollution as it will be burning plastic as well. The plant needs to have a continuous feedstock which means all the rubbish from the lower North Island will be coming to Feilding! We want an environment now and into the future that is as healthy and sustainable as possible. The barrier to our success is the Horizons regional council and their consenting of such permits. They hear our submissions and our protest but go ahead with their various projects. None of which actually benefit tangata whenua. The other barrier is that the Council which should be listening to ALL of its constituents are putting money and profit before people and the need and want to preserve what we have for future generations. It is urgent because the plant itself is being built and the last piece of the puzzle (the emissions to air permit) is under consideration right now. We do have a time to put in our objections via submission but there is no guarantee that we will win. There is an urgency to pull out all the stops. The impact of your action will allow us to investigate and implement a Zero waste management operation, that will benefit our community via jobs for locals, encourage people to be conservative with their waste, to recycle, re-use , and repurpose. We would have repair cafes which encourage reusing furniture and so on instead of continually throwing unwanted items away.. It will also only deal with our local waste, not everyone's in the bottom of the North Island. Your help will make all the difference.

In 2022, there have been numerous attacks on the queer community. An arsonist burned down the Rainbow Youth drop-in centre in Tauranga. Gloria of Greymouth, a pink queer church, was vandalised with anti-queer and religious symbols. The owner of Woof!, a queer bar in Dunedin, received two anonymous death threats through the bar's social media account and messages from Freedom and Rights Coalition leader and Destiny Church pastor Derek Tait, of Christchurch, including an image of Tait pointing at the bar. Hours after the Labour Party announced that it will exclude the queer community from protection under hate speech laws, a 22-year-old gunman entered Club Q, a queer nightclub in Colorado, and immediately opened fire, killing at least five people and injuring 25 others. In 2017, an Auckland pastor Logan Robertson said he was "not against [gay people] getting married as long as a bullet goes through their head the moment they kiss". That statement will remain legal under the government's changes to hate speech laws. Are we waiting for a mass shooting inspired by homophobia and transphobia to transpire at a New Zealand queer bar before we protect queer people from hate speech that incites violence? How many lives will it take before the government protects us? There is well-documented hatred against queer people to necessitate the protection of queer people under hate speech laws. The government's failure to do so will embolden homophobic and transphobic groups, extremist religious groups, and right-wing groups to incite violence against queer people. The government must protect the queer community, women and disabled people under the hate speech law. https://www.stuff.co.nz/national/crime/129122700/man-admits-antisemitic-and-homophobic-attack-on-west-coasts-pink-church https://www.nzherald.co.nz/nz/destiny-church-pastor-accused-of-intimidation-after-posing-outside-queer-friendly-bar-in-dunedin/SXLGUMQ6Y5LO6SZEOWNW4ZQ3DM/ https://www.stuff.co.nz/bay-of-plenty/300700598/pair-plead-guilty-to-burning-down-rainbow-youth-building https://www.newsroom.co.nz/nzs-hate-speech-laws-explained https://www.stuff.co.nz/national/politics/300743361/hate-speech-reforms-drastically-watered-down https://www.theguardian.com/us-news/2022/nov/20/people-killed-shooting-at-colorado-springs-nightclub

Eastland Port is planning to carry out substantial construction work to expand their port in Tūranga-nui-a-Kiwa Gisborne. This includes further reclamation of reef and ocean space near the river mouth and more dredging with disposal of materials to the off shore disposal ground located within the bay.(1) These proposed works would create further loss of habitat for taonga species, fail to respect significant cultural values and will distort a precious historical site of Aotearoa New Zealand. The species currently occupying this area are Kororā (little blue penguin), Toreā (oystercatcher), Taranui (caspian tern), Matuku Moana (white faced heron), Kāruhiruhi (pied shag), Kawaupaka (little shag), Tākapu (gannet), Karoro (black backed gull), Kōtare (kingfisher), Kekeno (fur seal), Whai (stingray), Kōura (crayfish), Kākahi (fresh water mussel), Pāpaka nui (purple rock crab), Kina (sea urchin), Manaia (seahorse) to name a few. Orca whales also feed from the reef with their young at certain times of the year. Previous construction work by Eastland Port destroyed an estimated 35 to 70 kororā (little blue penguin) nests during the breeding season in 2021. The habitat was located within the rock wall where the port carried out demolition and reclamation.(2) The consent granted to Eastland Port was a Limited notification which didn't allow for Public Submissions. The site of the proposed works is described as nationally and internationally significant to our country. A natural reef formation used by ancestors of Māori as a landing point dating back many centuries ago. The landing entrance later saw an arrival of Europeans. Kaiti Beach represents a significant historical site used by both our Māori and Pākehā ancestors. In the words of Dame Anne Salmond: “The foreshore of the Tūranaganui River is one of the world’s great voyaging sites. It is the landing place of the Horouta canoe, celebrating the achievements of the Polynesian star navigators. It is the place where Captain James Cook and his companions first came ashore in New Zealand, heralding the traditions of European exploration and discovery. It is the site where Tupaia, the Ra’iatean high priest navigator who sailed with Cook, first met Māori, marking the links between local people and their ancestral homelands. It is a meeting place of cultures, of challenges and shootings, as well as friendly exchanges. Here Captain Cook and a local man saluted each other with a hongi on Te Toka-a-Taiau, the first greeting between a Māori and a European. It is a sacred site for all New Zealanders, to be celebrated with pride and treated with dignity."(3) In the words of Sir Derek Lardelli: Te Toka-a-Taiau, the rock of Taiau, Te Pito o Te Ao, is the core of our universe, a Tairawhiti perspective Ko Te Toka-a-Taiau, Te herenga o ngā wai mai te hononga o ngā rua Te Toka-a-Taiau is the spiritual gathering place of our ancestors Ko Te Toka-a-Taiau, Te whakatinanatanga o te whakapapa We are the kaitiaki guardians of this very sacred site and Te Toka-a-Taiau is the physical reminder of our commitment to the land, the people and our environment Ko Te Toka-a-Taiau he mauri tipua Te Toka-a-Taiau is the spiritual essence of our ancestors Ko te Toka-a-Taiau he mauri tawhito Te Toka-a-Taiau is a spiritual essence from ancient times He mauri no te kukunetanga mai i Hawaiki The spiritual essence from the origins of time and the spiritual homeland of Hawaiki Mauritū nei hei ahurewa tapu That stands as a sacred alter Mauritū nei hei tūāhu tapu That stands as the launching pad of our destiny"(3) We believe all people of Aotearoa New Zealand would consider this a significant piece of history and we need to protect the area from further disruption and modification. We ask you to join us in saying “Enough!” to Eastland Port and Gisborne District Council. Join us in calling for the protection of this natural environment, a life source, a habitat of taonga species, a significant piece of history connecting each of us to our identity. We must protect it for future generations so they can connect to their history. This is our chance Aotearoa New Zealand, let's stand together, side by side to give this area the respect and dignity it deserves. Let it be your time in history to help shape this moment and move us all forward in an ethical direction to let the healing begin. Thank you for your time and consideration in signing this petition. This petition will be used as evidence for public support to deny the consent application submitted by Eastland Port. References: 1. https://www.gdc.govt.nz/consents-and-licenses/notified-consents/notified-consents/Eastland-port-limited 2. Recommendations for penguin management for the Waikahua seawall project at Eastland Port (December 2021). Dr. John Cockrem. https://www.gisborneherald.co.nz/frontpage-featured/20211223/seawall-deadly-for-korora/ 3. The Tūranganui River; A Brief History (October 2006). Michael Spedding. Articles: https://www.stuff.co.nz/national/126798579/little-penguins-left-dead-injured-and-homeless-after-seawall-rebuild-in-gisborne https://www.gisborneherald.co.nz/frontpage-featured/20211022/penguin-alert-locals-urged-to-keep-an-eye-out-after-korora-little-blue-pen/ https://www.gisborneherald.co.nz/local-news/20211027/call-hotline-first-regarding-wildlife-concerns-or-findings-department-of-c/ https://www.gisborneherald.co.nz/local-news/20211028/port-stops-work-pending-search-for-penguin-nests/ https://www.gisborneherald.co.nz/frontpage-featured/20211202/rallying-for-korora/ https://www.gisborneherald.co.nz/frontpage-featured/20211223/seawall-deadly-for-korora/ https://www.gisborneherald.co.nz/frontpage-featured/20220108/penguin-safety-fears/ https://www.gisborneherald.co.nz/frontpage-featured/local-news/editors-pick/20220603/taking-care-of-penguin-business/

We have an opportunity to honour the people who have contributed to our nation and showcase more symbols that truly represent us as Aotearoa. We have so many people in our country's history that have paved the way for us to be where we are today and how we will be in the future. This is in opportunity to acknowledge and recognise their hard work. We also have so many symbols that are important to us. From trees like the pōhutukawa to plants like harakeke to birds like the huia, all of these and so much more reflect who we are as a country. Our currency is one of the most public and identifiable things in our country, let’s make our money reflect Aotearoa! Right now, our coins and $20 note features the British monarchy who will never live in our country, let alone represent us. This is why we are calling on the Reserve Bank to replace the British monarchy references in the next redesign of coins and notes for our country with people and symbols that represent the country we love. References: https://www.stuff.co.nz/business/money/300683373/what-happens-now-to-new-zealands-coins-and-bank-notes https://www.renews.co.nz/why-im-respecting-but-not-mourning-queen-elizabeths-iis-death-opinion/?fbclid=IwAR3Cmr7SB3MoVzIHdPKsGeGet08sVPznSe8-sfg9sQT05mZ2GZI7Qn4E788

Incinerators Pollute Our Air, Land and Water Waste-to-energy incinerators produce outputs in the form of air emissions, ash, and liquid effluent that are all highly contaminated with toxic substances. Incinerator toxins falling back to land are regularly washed into waterways where they combine with leachate from hazardous waste landfills. These contaminants poison fish and other aquatic life as they flow through our streams and rivers into our harbours and eventually into our oceans. These toxins have the potential to enter our food chain at every stage of their journey to the sea. The burning of plastics, tyres and household rubbish is more polluting than coal as a source of electricity. This incinerator threatens Aotearoa New Zealand’s wider efforts to decarbonise the entire energy sector. Environmental impact from this waste-to-energy incinerator: - Te Awamutu would become a net waste importer. In 2020-2021, the Waipā District sent 27,000 tonnes of rubbish to landfill. This is approximately 74 tonnes/per day. This application would allow for up to 480 tonnes of waste per day to be burnt. This means, at a minimum, GCS could import up to 406 tonnes of additional waste into the community per day. Te Awamutu would be exposed to toxic emissions related to the burning of other regions’ rubbish. - Generate approximately 23 tonnes of toxic ash per day, including 2 tonnes of highly contaminated fly ash. This extremely toxic material will need to be dumped in special hazardous waste landfills. - Emit cancer-causing dioxins and furans, sulphur dioxide, nitrogen oxide, mercury and particulate matter that would impact human health as well as contaminate the surrounding land and Mangapiko stream that is immediately next to the proposed site. - Have a carbon footprint many times greater than the same amount of waste being sent to landfill - there is 150 kilo tons per year of CO equivalent (CO2e) from the combustion itself. - Incinerators release greenhouse gases - for each tonne of waste burnt, up to 1.2 tonnes of carbon dioxide is produced. This will impact on Aotearoa New Zealand’s carbon footprint and progress towards achieving the targets agreed to in the Paris Agreement. Effects on the local Te Awamutu community The waste-to-energy incinerator: - will run 24 hours a day, 7 days a week, 365 days of the year - be right next door to a residential neighbourhood and schools, and be situated almost entirely in a floodplain area - will effect the health and well-being of residents living in the vicinity of the waste-to-energy incinerator - will use Racecourse Road as the access point for all of the rubbish trucks, this road is lined with residential houses on one side of the street meaning an increase in noise and vibration from the increase in traffic and trucks delivering rubbish to the waste-to-energy incinerator - will expose residents to odour nuisance and cancer-causing dioxins released into the air - will endanger the wider community by increasing impacts of climate change and taking Aotearoa New Zealand further away from the climate change targets it needs to achieve - will source municipal solid waste from the region, this means Te Awamutu could become a dumping ground for waste from as far north as Hampton Downs and as far South as Taupo - will be burning tyres that will be sourced from all around Aotearoa New Zealand - may adversely affect land-values of neighbouring properties - be the first waste-to-energy incinerator in Aotearoa New Zealand. Incinerators are being shut down around the world - Europe closed its last mixed solid waste-fed plant in Germany (the Burgau plant) in 2015 due to climate and safety considerations. Denmark plans to cut its incinerator capacity by 30% (closing 7 incinerators) over the next decade, otherwise they can't meet their climate change targets. Other plants are failing due to technical/engineering issues. In February two further plants in the United Kingdom alone closed due to technical failure. In order to deliver an adequate return on investment for waste-to-energy incinerators, a guaranteed specific volume of continual waste is needed for efficient operation. This directly undermine local and national efforts to minimise waste by ‘locking in’ waste production. CONCLUSION It is hard to overstate what a disastrous proposal this is. Central government has not been willing to help communities to stop these dangerous polluting proposals. Collective action is our only avenue to keep incinerators out of Aotearoa New Zealand. Please take a few minutes to share this petition today - because your actions do make a difference to the decision-making process. Incinerators destroy the progress we have already made. While we accept that waste is a problem, we know that incinerators are not the answer. Regenerate not incinerate, to create jobs, and invigorate a zero waste circular economy. To help achieve this goal, we hope you will join us in opposing the waste-to-energy incinerator proposal. This is conforming to Climate Change Chaos - further supporting more Oil and Gas extraction and promoting pollution. Waipā needs less archaic colonial waste structures of incineration, but leadership and investment in Waste for a cleaner Waipā. For further information, please join our Facebook group - https://www.facebook.com/groups/1002070993783725. Ka ora te whenua, ka ora te tangata - when the land is well the people are well.

https://player.vimeo.com/video/724792566 Puketiti is historic land at the heart of the Ōpua community. This land was used as a strategic lookout by Pumuka and his people and as such, is a vital taonga to mana whenua. Imagine Pumuka scanning the Bay from the lookout. He would have extensive views up the Waikare Inlet, out towards the Black rocks and over the sea to the many visible Pa sites. He would see hundreds of waka transporting people and supplies across the water. Puketiti is a destination. A prominent destination for cyclists and walkers. A safe destination in a tsunami as evidenced in 2021. A perfect lookout to celebrate Matariki and our New Zealand history. A place for future generations to learn and be creative while surrounded by panoramic land and sea views, nature and history. If we do not act now this precious land covered in trees planted by past generations of school children, will be flattened, developed and turned into 17 premium residential sections. Puketiti and the lookout will be no more. I am in no doubt that the underhand way this land was sold was a purposeful act intending to mislead and undermine the Ōpua community and mana whenua. Secrecy appears to have been required to obtain resource consent for the building sites. Without the secrecy, I am certain that this project would have been stopped in its infancy. ‘Save Ōpua’s Soul’ (S.O.S.) is a group of concerned local residents who feel very strongly about the current loss of this land, the total lack of respect shown to mana whenua and the skulduggery surrounding the secrecy of this land sale. We ask FNHL and FNDC to listen to the people whom they represent. A mistake has been made so put it right - BUY BACK PUKETITI! This petition has been made in discussion with and full support of mana whenua who are also represented in our S.O.S membership. In our 2019 petition “Stop Puketiti Development”, we reached 1,232 online signatures! Links to further info: Newspaper Article covering land sale and occupation: https://www.stuff.co.nz/pou-tiaki/124139594/campaigners-plan-to-occupy-key-northland-land-until-its-made-into-a-reserve Newspaper Article covering land sale and protest: https://www.rnz.co.nz/news/te-manu-korihi/428730/ngapuhi-protesters-prepared-to-stand-in-front-of-bulldozers-to-stop-development-on-wahi-tapu-land Waitangi Day Protest: https://www.nzherald.co.nz/northern-advocate/news/waitangi-day-labours-maori-caucus-met-with-small-protest-over-land-sale-at-te-tii-marae/LP2Z4EHZS3GWJWHYS6ZL6ZEGOM/ Facebook Page of occupation: https://www.facebook.com/TE-ROROA-KI-OPUA-105941851046020/

This bill would disestablish the Children's Commissioner and will result in a weakening of independent monitoring of Oranga Tamariki and effective advocacy for children and young people. Tracie Shipton, CEO of VOYCE, shared concerns that “The Government has not listened to a single recommendation from young people with lived experience on this Bill. These young people have been effectively silenced, and the new systems outlined by the Bill is designed to further muffle and weaken their voices". We join with VOYCE and care experienced young people in calling for this bill to be stopped.