The School Library Association of New Zealand Aotearoa (SLANZA) is launching a nationwide campaign to highlight the plight of our school libraries. SLANZA is deeply concerned about the demise of school libraries in Aotearoa. It is estimated that of the 2500 schools in New Zealand only 900 have a library. Stuart McNaughtons recent report entitled “The literacy landscape in Aotearoa New Zealand” states that 52% of 15 year olds only read if they have to and 28% think reading is a waste of time. Yet his report did not mention School Libraries once and we know from international research that schools with a well-resourced library and specialist library staff positively impacts learning outcomes across all year levels. Our libraries are being closed, relocated to hallway cupboards, are having budgets slashed. We have low decile high schools trying to raise literacy rates but can only fund their library $1000.00 a year to operate and are buying books from Op Shops to stock the shelves. These stories are not acceptable in New Zealand. SLANZA believes that all school students in New Zealand, at every level of their education, should have access to effective school library services that will support their reading and learning. We plan to promote the value and necessity of every student having access to a school library, supported by a specialist librarian with a budget and hours to provide a high-functioning learning environment within all school communities in Aotearoa New Zealand. The Ministry of Education will mandate every student to have access to a school library staffed by specialist school librarians and is Ministry of Education funded. We know school libraries make a difference for our students for their well being, hauora, their learning outcomes, their ability to critically analyse and their growth in empathy. School libraries transform and we in this campaign will be informing our nation of the lack of funding, space and staffing within our school libraries. We want the government to listen and to act, so our school libraries can be resourced fully to continue to transform the lives of all of our students. Our campaign will be launched on September 1st and is called “School Libraries Transform.” Please refer to our website for further information pertaining to our campaign. http://www.schoollibrariestransform.org.nz/

Please refer to our video documenting delivery of this petition here: https://www.youtube.com/watch?v=_662YzLuZMA&feature=emb_logo At this time of the covid virus we can be especially thankful that our publicly funded health system in Aotearoa New Zealand is among the best in the world. However the health system doesn't work the same for everyone. Māori whānau and communities are treated unfairly in the current model and experience severe and persistent health inequities. A fair society means everyone participates in enhancing our social, economic and educational activities, which builds collective confidence and safety. We all benefit in a fair society that is more prosperous and harmonious. https://youtu.be/sFlM5B008Ts More Videos: https://www.youtube.com/channel/UC2v0dLjHVJL1UqCe7T-n3WQ Māori kids and adults visit a health professional the same as or more than non-Māori. Yet the outcomes across the population are different. For example, Māori women are dying at two times the rate as non-Māori from breast cancer, four times in cervical cancer and five times more in lung cancer. The recommendation of 10 of 12 health experts who were tasked with a two year investigation of unfairness in our health system and how to address this, concluded a Māori Health Authority with commissioning rights was the best approach. This means an Authority that will have the autonomy to control, make decisions, and determine how to spend health dollars most appropriately for Māori. In order to provide the same high outcome for everyone our health system needs to be informed by Māori needs and Māori decision making. Māori must be able to enact rangatiratanga (self determination) to best meet the needs of their own communities. Such an approach will result in diverse options for everyone. For example, a Mātauranga Māori commissioning frame recognises the inseparability of health, education, environment, income, and civic responsibilities. This world-leading approach honours Te Tiriti o Waitangi which lays out terms of settlement. Te Tiriti is how we achieve a society where improved health is protected for every person, whānau, and social group regardless of social advantage and disadvantage. Though the government has accepted the creation of a Māori Health Authority, they rejected commissioning rights for the Authority. Without commissioning rights, the Māori Health Authority is subordinate to the Crown's representative, the Ministry of Health. Add your name today to call on our government to give Māori commissioning to the Māori Health Authority and ensure equal health outcomes for everyone in Aotearoa. **** References The New Zealand Health and Disability System Review https://systemreview.health.govt.nz/ "We have now some quite good evidence that racism at a range of levels does determine access, experience and outcomes in the healthcare system." Dr Ashley Blomfield, to the Waitangi Tribunal in 2018 Racist health system no cure for sick Māori, July 2019 https://www.stuff.co.nz/national/health/113917099/racist-health-system-no-cure-for-sick-maori 'We have totally failed': Rheumatic fever: The Third World disease entrenched in New Zealand, Aug 2020 https://www.stuff.co.nz/national/health/122260447/we-have-totally-failed-rheumatic-fever-the-third-world-disease-entrenched-in-new-zealand National Urban Māori Authority calls for Māori self-determination in health https://www.stuff.co.nz/auckland/300036653/national-urban-mori-authority-calls-for-mori-selfdetermination-in-health Māori should have a stand-alone health system https://www.facebook.com/TeAoMaoriNews/videos/3592536994197158 Public Health Association calls for the Minister of Health to intervene and support the Māori Health Authority alternative commissioning framework https://www.nzdoctor.co.nz/article/undoctored/public-health-association-calls-minister-health-intervene-and-support-maori

Moko, a divine treasure etched into the skin to enhance the cultural identity of Māori in New Zealand. Moko, beautiful markings reflecting the whakapapa (geneology), history and mana of the wearer. Moko, an important traditional practice used by Maori since time immemorial. Please support this petition to include 'moko','moko kauae','mataora', 'ta moko' as prohibited grounds for discrimination. History tells us our tipuna enjoyed freedom of movement as moko wearers, a legacy we should able be able to carry on as well.

Huarahi Māori o Te Awakairangi is a social action campaign started by six Year 13 students at Wainuiomata High School. We strongly believe that colonial street names are controversial and not reflective of our communities. We have conducted some research and found that less than 22% of the street names in Te Awakairangi are Māori. With the support of our community, we want to have meaningful street names which reflect our culture. We must keep our culture alive and not celebrate those who have stripped that from Māori. For example, the two Wakefield brothers ended up in prison for three years for abducting a 15 year old girl. Here in Aotearoa William Wakefield manipulated the lands out of Māori hands and condoned and promoted colonisation of our country. That name does not deserve to be represented on our whenua. "...These are the names we say everyday with ease while ancient names, names with stories, and genealogies tied to this place get erased, replaced, and sometimes butchered beyond recognition..." -Dr Emalani Case (from 'Lost in Wellington') We aim to bring change through our values of manaakitanga and peace. Please sign our petition and help us make this change.

Families and friends of Taranaki invite you to sign this petition to show you care about meaningful and effective Māori/Pākehā partnership in local government in Aotearoa. This is about Aroha. Aroha to direct one’s essence, energy to another person, place or object. Aro to direct Ha our essence, our energy, our breath. In July, New Plymouth District Council’s Elected Members made an impassioned stand for better representation for Māori around our Council table by voting to establish a Māori Ward at the 2022 local elections. These councillors challenged the severely broken legislation that places roadblocks in the way of Māori representation. This demonstration of collective aroha shown by New Plymouth councillors reflects the genuine voice of our community, 180 years after entering into partnership under the Treaty of Waitangi, New Zealanders want to see relationships honoured and friendships with tangata whenua nurtured better. It will only take 2874 signatures for those against the Māori Ward in New Plymouth to succeed in calling a referendum to uphold the racist status quo. Councils nationwide face this same issue. While those against the Māori Ward are gathering momentum to block the establishment of the Ward we can counter the spread of racist ideology through the aroha in this petition. We call on the binding power of aroha to show up and be heard. Aroha is more than just love, it directs our energy, grows that potential and binds us to someone or something. Please sign this petition to show the NPDC and councils nationwide that we support the establishment of a Māori Ward and value on-going work of building relationships with our Māori community! ----- For resources to help us have those prickly conversations with aroha and kindness click here - https://www.facebook.com/kinaconvos (shot Kina Convos!)

1. New Zealand has a public health system and quarantine should be funded as part of that. 2. Quarantine is for the benefit of all New Zealanders, not just those under quarantine. 3. The charging of any fee ($3000 or any other amount) affects low income New Zealanders the hardest and will provide a barrier for some people returning home from overseas. 4. Charging New Zealanders a fee to return to their country is unlawful. 5. Charging Māori a fee to return to their whenua is also a breach of Te Tiriti o Waitangi.

Lake Horowhenua near Levin is a taonga. Despite it's awful treatment over decades - sewage, stormwater and other run off from the land pouring into its water- this is a place we treasure and have long wished to clean up. The Government is introducing new new rules for the protection of freshwater in our streams, awa (rivers) and roto (lakes). There are some really good things in the new rules, for example caps on the use of synthetic fertiliser. They also put in place greater protection measures for wetlands, as well controls on the soil and sediment allowed to enter waterways.[1] However, we are deeply concerned that you, as Minister for the Environment, are considering leaving Lake Horowhenua out of the new rules, which would allow the lake to be polluted even further. It is clear you consider it 'too hard' to protect the health of the Lake - despite the water being so toxic that a Niwa scientist said in 2012 a small child could die if enough was swallowed. [2] The suggestion that the Horowhenua and Pukekohe be exempted because they grow 30% of our vegetables isn’t a good enough reason, when a change in farming practices, away from overuse of fertilisers etc., could address this (and is important for our overall environmental sustainability.) In fact, we are deeply distressed and angered that there have been talks to allow this type of unsustainable farming to continue - especially as we face worsening climate change. Lake Horowhenua deserves all the care of other lakes. The Waitangi Tribunal found in 2017 the Crown had breached Te Tiriti o Waitangi by being complicit in the pollution and environmental degradation of the lake and for you to exclude it would breach the Treaty further. It is a terrible precedent to set that when a lake has been polluted then we can just forget about it, let it become a dump.This is a slippery slope that we urge you not to go down. Instead, we ask that you put your full weight behind measures to clean up Lake Horowhenua and the region’s other waterways, and to progress more sustainable farming measures in both named regions. Iwi and local communities would then be able to swim in the lake and rivers again, and local farmers would be supported for meeting the best standards for healthy and sustainable practices. We are asking you as Minister for the Environment not to exclude Lake Horowhenua from your National Policy Statement for Freshwater Management, due to be finalised this year. The questions raised by your intended actions: Why would the Minister decide this when the lake is treasured? Why, when no one, including hapū and iwi, were properly consulted? Why when there is more money than ever available for storm and wastewater systems and "jobs for nature" from Government in the Covid-19 budget? Why when we know we can do better, that even in our horticultural operations that use what they call "luxury N" - extra nitrogen that is not necessary for growing vegetables but just makes veges look extra green when they hit the shelves - can and should reduce their impact, without risking our supply of veges. Why would the Minister do this when he knows our land can (and should for its own health) put in place better soil conservation methods - his Ministry has just done work on protecting productive land. Why would the Minister exempt any waterway when the freshwater policy does not even put a deadline on reaching bottom lines? Why would the Government okay this when at the same time it is spending millions on "cleaning up" the same lake? Please, Minister Parker, we ask that you immediately include the two exempted regions (Horowhenua and Pukekohe) in the National Policy Statement for Freshwater Management, and consult with local iwi and communities to clean up the lake and insist on more sustainable farming practices in the region. Join us in calling for Lake Horowhenua to be included in the National Policy Statement for Freshwater Management, along with the waterways and aquifers of Pukekohe. References 1. Lake Horowhenua pollution exemption will not help restoration efforts, iwi says, Stuff, July 2020 https://www.stuff.co.nz/environment/300056712/lake-horowhenua-pollution-exemption-will-not-help-restoration-efforts-iwi-says 2. Lake Horowhenua toxic enough to kill a child, Stuff, 2012 http://www.stuff.co.nz/environment/6390665/Lake-Horowhenua-toxic-enough-to-kill-a-child Why? When the lake is treasured. https://www.stuff.co.nz/environment/118169959/where-we-used-to-swim-lake-horowhenuas-health-a-testament-to-peoplemade-pollution Why? When no one, including hapū and iwi, were consulted. https://www.stuff.co.nz/environment/300056712/lake-horowhenua-pollution-exemption-will-not-help-restoration-efforts-iwi-says Why? When there is more money available for storm and wastewater systems from your Government. https://www.stuff.co.nz/environment/122062256/new-fund-will-pave-way-for-multibillion-dollar-overhaul-of-water-sector Why? When we know we can do better, even in our horticultural operations that use "luxury N" - extra nitrogen that is not necessary for growing vegetables but just makes veges look extra green when they hit the shelves. Why? When our land can (and should for its own health) put in place better soil conservation methods. https://www.nzherald.co.nz/nz/news/article.cfm?c_id=1&objectid=12035548 Why? When the policy does not put a deadline on reaching bottom lines. https://www.mfe.govt.nz/action-for-healthy-waterways Why? When you are spending millions on "cleaning up" the same lake! https://www.nzherald.co.nz/water/news/article.cfm?c_id=362&objectid=12346368 On breaching the Treaty https://www.stuff.co.nz/national/94246816/crown-left-horowhenuas-muaupoko-iwi-virtually-landless-breaching-treaty-of-waitangi?rm=m

The education system's purpose should be to nurture and support children, unfortunately this is not the case. Not all children are treated equally in our current system. Countless children have experienced racial abuse in the New Zealand education system, this disturbing problem has persisted for decades with little to no improvement. The effects of racial abuse on children has been well documented in academic literature. The Ministry of Education has been negligent in their response to the problem and have failed to protect vulnerable children from racial abuse. https://www.renews.co.nz/endless-stories-of-racism-in-nz-schools/ Testimonies of racial abuse victims will be included with this petition. Testimonies of racial abuse can be emailed to [email protected] or @ngati_frybread on Instagram. If you sign this petition please also consider to writing your local MP with your thoughts on this kaupapa. https://www.parliament.nz/en/mps-and-electorates/members-of-parliament/ We can make change, ngā mihi!

This is important because the inclusion of Waitangi Day in the pub crawl title enables and perpetuates the dishonouring of Te Tiriti o Waitangi and is culturally insensitive. It also provides (and has done so on many accounts) an opportunity for intoxicated pub-crawl-goers to try to perform the Haka while wasted. The Pub Crawl (that has been going for 37 years) encourages New Zealanders in the UK to drink a lot of alcohol and 'celebrate' Waitangi Day by dressing up as 'kiwi icons' (eg. beer brands and marmite) and hop from one British Pub to another. As well as this, photographs have long-ago emerged of people trying to imitate traditional Māori Korowai, Tipare and drawn-on Moko Kauae poking out tongues and attempting pukana. Does this enhance mana? Does this contribute to British & European people seeing Haka performed incorrectly in London and therefore enables more terrible 'performances' of Ka Mate and Tika Tonu? Does the use of Waitangi Day by a non-Māori lead organisation and community respect the pain, loss and struggle Māori people have endured and still fight for when it comes to Te Tiriti and the reclamation of land, reo and culture? Related links: The Spinoff Article - There's something off about the Waitangi Day Pub Crawl by Madeleine Chapman https://thespinoff.co.nz/atea/06-02-2019/theres-something-off-about-the-london-waitangi-day-pub-crawl/ NZ Herald Article - Pleas for drunk Kiwis to abstain from haka during London Waitangi Day Pub Crawl by Michael Neilson https://www.nzherald.co.nz/nz/news/article.cfm?c_id=1&objectid=12305813 Te Ao Tapatahi Interview with Creator of Petition - Ashley Clark https://www.facebook.com/watch/?v=295723318220150

Edward and William Wakefield were imprisoned for three years in England for abducting a 15 year-old girl. Edward established and William led the New Zealand Company which swindled land out of Māori hands and promoted the systematic colonisation of Aotearoa. Currently, there is a bronze bust of Edward Wakefield at Mt Victoria, a concrete structure at the Basin Reserve dedicated to William Wakefield, Wakefield Street, and other public dedications. We must stop elevating colonial narratives like these because in doing so, we condone them. We must elevate the kōrero of tangata whenua. These must be removed. Further reading: [1] https://i.stuff.co.nz/national/politics/opinion/121823266/racism-monuments-and-ethical-remembering [2] https://nzhistory.govt.nz/people/edward-wakefield [3] https://nzhistory.govt.nz/people/william-wakefield [4] https://www.stuff.co.nz/national/121812546/two-monuments-to-sexual-predators-and-colonisers-could-be-scrapped-in-wellington [5] https://www.stuff.co.nz/dominion-post/news/wellington/111973644/wellington-places-named-after-controversial-historical-figures-could-be-renamed [6] https://www.tvnz.co.nz/one-news/new-zealand/new-zealands-colonial-statues-engulfed-in-controversy?fbclid=IwAR2mPikxToRhr2orN89s5bwCNeoGWfPHRAj9m-ZoK8q4C0O_dDD01754OJ0 [7] https://www.rnz.co.nz/news/national/418937/controversy-over-nz-colonial-statues-long-standing [8] https://youtu.be/iwclRJ2VC6A

“A nation reveals itself not only by the men it produces but also by the men it honours, the men it remembers.” - John F. Kennedy #DitchDick is a campaign petitioning the New Zealand government to remove and replace the statute of Richard “King Dick” Seddon which currently stands in front of the New Zealand Parliament Buildings. Dick Seddon was an established and notorious autocrat, imperialist and racist, and his beliefs are totally incompatible with the values of Aotearoa New Zealand as a just and modern nation. Seddon actively opposed the enfranchisement of women, supported racist policy against Chinese people, supported widespread confiscations and coercive purchase of Māori land and attempted to invade and annex the Pacific nations of Fiji, Sāmoa and the Cook Islands, succeeding in the latter. We call upon the government to relegate Richard Seddon to the history books and no longer honour him with pride of place in front of the highest legislative body in the nation. Seddon’s abhorrent words and deeds have no place in modern New Zealand, and there are many other great Kiwis who deserve the coveted place on Parliament lawn far more than he. References and further reading: -Grimshaw, Patricia. Women's Suffrage in New Zealand. Auckland University Press/Oxford University Press, 1972. xx, 151 pp. -Scott, Dick (1975). Ask That Mountain: The Story of Parihaka. Heinemann. -Burdon, Randal Mathews (1966)."Seddon, Richard John". In McLintock, A.H. (ed.). An Encyclopaedia of New Zealand.

UPDATE: Our petition was formally read and tabled in Parliament on 28th July 2020. Recently, the Māori Affairs Committee invited us to make a written submission on our petition by early February. We have several projects kicking off soon, including a neighbourhood parakore initiative, school and community tours, and master planning for Pukeiāhua. *** Pukeiāhua Pā in Ngāruawāhia is a historic Māori settlement with great cultural, archaeological and educational value to hapū and the local community. Over three hundred years ago, during a feast held at Pukeiāhua Pā, Ngāti Tamainupō chief Ngaere spoke these words: "Wāhia ngā rua - Break open the food pits." This is the story of how Ngāruawāhia was named, a narrative carried by each and every resident and business who call this place 'home'. According to hapū research, over 140 borrow pits or 'rua' were part of the extensive gardens making up Pukeiāhua Pā. Sadly, most of these 'rua' have been destroyed due to development, and only seven remain today. These 'rua' are located on the proposed site for a new subdivision. An Archaeological Authority for the proposed subdivision was approved on 25th March 2020, a day before lockdown. Due to an "administrative" error, Ngāti Tamainupō were not notified properly as mana whenua, nor provided with an opportunity to appeal the Authority. Excavation began on-site on 6th May 2020. The next day, concerned hapū and community members turned up in protest to stop further digging. The developer has agreed to stop all works onsite for now, however we need local and central government to come to the table with a solution that will protect this whenua for the whole community. Instead of high-cost housing, we envisage a greenspace that sustains the narrative of Ngāruawāhia as a cultural, heritage and ecotourism location; a place for community gardens and edible forests; and a space for whānau and tamariki to learn, relax and play together. We believe this is a dream worth fighting for, a dream worth uniting for. Sign the petition to ask the Government and Waikato District Council to protect this whenua for good and return it to mana whenua and the community as a reserve. https://www.youtube.com/watch?v=9mrEmuxSUxo&feature=emb_logo