• RNZFB: Honour Te Tiriti o Waitangi in your decision making
    Kāpō Māori Aotearoa members and whānau have lost confidence in the Royal New Zealand Foundation of the Blind (RNZFB) Incorporated governance practices and decision-making processes. - Kāpō Māori, kāpō youth and parents’ do not have a seat at the governance table. - Tāngata kāpō and parent consumer leadership funding continues to shrink. - "We know what’s best” governance approach that incites controversy and distrust of RNZFB governors and employees. - Reactive governance actions that polarise the kāpō sector. - Apathy and disregard to affirm through governance action the articles of Te Tiriti o Waitangi. Our rangatiratanga is being marginalised and will continue to be if we do not take urgent action to fix what is obviously broken! This petition is the first step towards affirmative change. Show your support by signing our petition.
    13 of 100 Signatures
    Created by Chrissie Cowan Picture
  • Rangatira ai te Whare Pāremata
    Rangatira ai te whare pāremata is a social action campaign created by six young rangatahi from Wainuiomata High School. This rōpū was created upon the urge to push for policy change. Our aim is to influence the Sports, Arts, and Culture policy to redistribute the funds fairly. We have chosen to advocate for this kaupapa because we are concerned about the distribution of the government's money and its priorities. One example of this is how the government has excessive vast amounts of money for foreign events (like America’s cup) instead of indigenous ones (like Te Matatini and Matariki). The America’s cup, a rich man's sport, received $149M, whereas Te Matatini which is Māori performing arts only received $1.9M. We believe the New Zealand Government need to re-evaluate their priorities when it comes to funding indigenous needs over international events. With this petition we hope to bring attention to the community matters that our people suffer from on a day-to-day basis. We want to accommodate our people as this affair does not just concern us but all cultural minorities within Aotearoa. We must focus on returning to our roots and strengthening the connections our government has with our communities. Rather than supporting events that do not help the mending the wrongdoings made by colonisation. “I listen to the sound of my ancestor's weep, as our tikanga drowns below Papatūānuku, Reaching out to Aunty Cindy, screeching with my mouth stripped with silence. Tangi te keo wails the words‘ “Whakarongo ki te hotuhotu o ōku mōrehu kuia” Foreigners, the government fishes out their bulk wallets but... will always be at the bottom of the barrel when we are in need. Dust, transparent seems to be what we always receive. Indigenous, an empty word to cover up the imbedded wounds, Te Matatini! Haka Ngāhau! Matariki! Pave the tapuwae for Māori, the tie that holds the pen and paper Past! Present! Future! Our whare tapawhā screams to be coated with truth, Open your eyes and see that the system isn't built for me, Excuses! To see us crumble below their feet, we fight till our words become carved, Māori continue to sail the choppy waters of colonisation. White flags will not be lifted, ka whawhai tōnu mātou. This fight is for justice but with no blood shed.” Keita Moses & Cynthia WiRepa-Kingi
    129 of 200 Signatures
    Created by Essta Faitele
  • Return to COVID-19 Elimination
    A return to Elimination with improvements to the COVID Alert Levels is the way forward. We urge people to sign, to email their MPs, and to go on social media to say that we support a return to COVID Elimination, with improved economic supports, so we can effectively end the spread of COVID in our communities. The way to Level 1 is a supported Level 4. Our lives depend on it. The lives of our children and our whānau depend on it. We have done it before, we can do it again, if the government enables us.
    172 of 200 Signatures
    Created by Cassie Withey-Rila
  • Open Letter to the Hon Chris Hipkins – put Māori health needs first
    We are writing to express our extreme disappointment, concern and outrage at your statement on 06 October 2021 that you are not sure the Government would be stepping away from the Covid19 elimination strategy if the general population had the same vaccination rate as Māori. We believe that you have just confirmed the worst fears of many tangata whenua and tangata Tiriti people that the Crown still regards the Māori population as disposable? The implications of your statement are destructive. Firstly, the history of pandemics in this country has been a history of various forms of discrimination and neglect against Māori communities with the mass graves to prove it. Why would you perpetuate this tradition by making a statement that implies a high-risk community is not worthy of the highest level of consideration, protection and resources? The lower vaccination rates are a call to change monocultural strategies not a call to put them at increased risk when you know what that risk amounts to. Secondly you are failing the Crown obligations to be in an honourable relationship with whānau, hapū, iwi and all Māori organisations. Māori are not a minority group or stakeholder in the struggle against Covid 19. Their rangatiratanga means the Crown has an obligation to negotiate regarding changes to a strategy that has direct and potentially disastrous effects on Māori. Thirdly you are undermining the Māori communities and health professionals fighting so hard to work with you and protect people. The success of the vaccination programme in places like rural Tairāwhiti and Te Whānau Apanui, the generous and effective programmes led by urban Māori groups tell us what works. People have been giving their all to ensure this pandemic does not decimate a population with health issues caused by years of inequity in the health system.
    584 of 600 Signatures
    Created by Heather Came
  • Respect The Rāhui - Supporting the protection of our Oceans
    Our moana is under increasing stress from many different effects including chronic overfishing by industrialised methods such as dredging and trawling in the coastal marine areas which has led to the significant decline of treasured species to both Māori and the wider community. The community supported the actions of hapū / iwi to make the applications of protecting these taonga species. Mauri o te Moana hosted an online hui with Māori leaders in this space, who have been waiting for months for a response from the Minister of Oceans and Fisheries, David Parker. The Fisheries Act has provisions for Māori values through its customary regulations, however these provisions are problematic and challenging for tangata whenua to use. The Fisheries Act, section 186A temporary closure application that has been sitting with the Minister of Oceans and Fisheries, David Parker for over 8 months, this delay has resulted in the continuation of destructive activities. Māori leaders have found the tool to be prohibitory, slow and disconnected from addressing the chronic marine degradation caused by overfishing. Several hapū and iwi of Te Moananui a Kiwa have applied under the Fisheries Act regulations for closure to fisheries to speed up recovery of taonga species. Link to Hapu and Iwi Applications: - Ngāti Hei https://www.mpi.govt.nz/consultations/proposed-temporary-closure-of-the-eastern-coromandel-coast-to-the-harvest-of-scallops/ “I’m really blown away by the support and I believe it’s going to start a chain reaction of rāhui.” - Joe Davis https://www.stuff.co.nz/waikato-times/news/300344835/hallelujah-moment--pito-bay-scallop-rhui-unites-community-creates-ripple-effect - Ngāti Kahu - Whangaroa Harbour https://www.mpi.govt.nz/consultations/proposed-temporary-closure-of-the-whangaroa-area-to-the-harvest-of-scallops/ The closure was requested by Nga Hapū o Karangahape marae, Whānau pani, Ngāti Kaitangata and Ngāti Kauwau, who are concerned scallop stocks have been depleted due to flooding, sediment, dredging, water quality, overfishing and climate change. https://www.nzherald.co.nz/northern-advocate/news/far-north-scallop-ban-public-in-favour-of-whangaroa-harvesting-rahui/LWFRLFWGLQ2HDU625NVTZOAWGY/ - Ngāti Pāoa - Te Moutere o Waiheke https://www.mpi.govt.nz/consultations/proposed-temporary-closure-around-waiheke-island-to-harvest-of-scallops-mussels-rock-lobster-paua/ "There's nothing to actually take anymore, so that's the real concern for our iwi. So it was quite a simple, easy decision to make, to actually put on the table that we need to lay down a rāhui to restrict everyone from taking particularly species that are now extinct," - Herearoha Skipper https://www.nzherald.co.nz/nz/two-year-rahui-for-waiheke-island-waters-to-protect-kaimoana/4Z7OHUUDFR2VZJZ22FTAAG2NVE/ Tangata whenua, marae, hapū and iwi are experiencing the degradation of their rohe first hand. The loss of taonga species associated with these areas has been distressing and made the maintenance of tikanga (customary practices) more challenging as localised extinction occurs in the near shore coastal environment. #RespectTheRāhui #MaurioteMoana https://www.facebook.com/mauriotemoana
    726 of 800 Signatures
    Created by Mauri o te Moana Picture
  • Police bias at Pūtiki Bay marina development
    On Thursday the 15th July the police deployed 6 Police Boats, 4 Paddy wagons, a helicopter, 2 drones, Police Media, diving squad & dog, and an estimated 4 police units (up to 100 police) all to arrest four peaceful protestors from Protect Pūtiki for 'wilful trespass', two of whom are Ngāti Paoa and whakapapa to the island, who were occupying the pontoon at the time. It remains un-clear who ordered the operation and why it was considered necessary to deploy such excessive police force. Maori wardens had been on site for at least a week and it is understood they had no forewarning of this operation. Protect Pūtiki and the wider community of Aotearoa demand an examination into why Police are continuing to uphold the corporate interests of this particular development, Kennedy Point Boat Harbour Ltd. At present, the Police have shown a commitment to empowering the KPBH Ltd. marina development with a continued daily basis, on-site presence. Police have facilitated the developers in forcibly delivering peaceful protestors in the Moana to the police boat where they are then arrested. We demand Commissioner Andrew Coster initiate an inquiry into the increased police presence immediately. Over the last month, when requests for assistance are made by protectors to police these calls often go unanswered, including in situations where no police have been present on site and protectors have sought their presence to provide for safety of all involved. Local police have chosen to not engage in order to maintain their community relationships but as a result their absence has left protectors without support when needed. Overall, the police presence has largely resulted in escalation of the situation rather than to de-escalation. There has been close to 80 complaints laid with the police department from both protectors and developers, largely regarding assaults and trespassing but to date only the protectors have been charged and appeared in court. We believe a formal apology from New Zealand Police addressed to the kaitiaki/protectors of the Pūtiki occupation is a reasonable demand that should accompany this inquiry. If the police presence is to be maintained at Putiki then as a bottom line they must uphold their own code of conduct which includes impartiality and ensuring safety of all participants - not purely to trespass or arrest kaitiaki/protectors and enable further development. Tautoko our main petition: https://our.actionstation.org.nz/petitions/protectputiki And stay updated with the occupation via IG: @protectputiki | Twitter: protect_putiki | Facebook: Protect Pūtiki | Email: protectputiki@gmail.com
    4,555 of 5,000 Signatures
    Created by Nââwié Tutugoro
  • Power to the people: A right, not a privilege!
    The energy industry is full of solutions for people AFTER they have felt the impacts of power poverty and AFTER they have been disconnected. What is missing is an electricity retailer specifically designed to support vulnerable consumers, that can work with whānau to prevent those things from happening. The only way that this retailer can exist is if Generators, Government and all other players in the industry commit to work together in the Spirit of Manaakitanga. This is what true partnership looks like between tangata whenua and tangata tiriti. Solving this issue is not one that can be done alone - but one in which Māori must be involved in. Let us demonstrate a partnership our Tūpuna (ancestors), Tangata (people) and Tamariki (children) will be proud of. Power companies can switch off electricity for vulnerable whānau who aren't able to pay their power bill and turn others away if they have struggled to pay their bills in the past. With 17% of people saying they had trouble paying their power bill last year (Consumer NZ, 2020), hundreds of thousands of Kiwis are vulnerable to going without sufficient power to meet their needs, not in the future but right now! According to the ICCC report (2019), if the Government’s 100 per cent renewable energy goal is achieved by 2035, the average power costs for households would increase by 14%. And while we stand with the Government’s goal of decarbonising Aotearoa, we want to make sure policy is in place that means no whānau is left behind. If nothing changes, the amount of whānau living in energy hardship will accelerate. We believe money should NOT be a prerequisite to accessing sufficient energy to keep a whānau warm. No one should have the power to deny a parent the ability to feed their tamariki and keep the whare warm and dry. Over the past year, Nau Mai Rā has proven that if whānau are treated like whānau they will pay their bills on time every time, regardless of their credit history. By allowing us the responsibility to take care of power for vulnerable whānau, no New Zealander will be left out in the cold. Let's work together in the spirit of manaakitanga and ensure no whānau is left behind. Your support of this petition could solve power poverty in Aotearoa. Let us look after whānau Nā tō rourou, nā taku rourou ka ora ai te iwi With your food basket and my food basket, the people will thrive Ezra Hirawani Te Āti Haunui-a-Paparangi / Ngāti Rangi / Ngāpuhi / Ngāti Hako / Waikato Tainui Ben Armstrong Ngāti Hine / Waikato Tainui Read Stuff's recent article here for more information: https://www.stuff.co.nz/business/125262459/many-of-our-energy-assets-are-built-on-mori-land-so-why-do-mori-disproportionately-endure-power-poverty
    4,102 of 5,000 Signatures
    Created by Ezra and Ben
  • #ProtectPūtiki
    When consent to this marina was granted, our stories were excluded. If we are not heard now, developers benefit directly from the displacement of our people, the displacement of our mātauranga and further colonise our environment in the process. Auckland Council and the Crown have a relationship with us under Te Tiriti o Waitangi. They are in a partnership with Ngāti Pāoa as mana whenua. In fact, when our iwi had our treaty settlement at Wharekawa Marae earlier this year, the Crown explicitly recognised the many historical grievances that Ngāti Paoa have endured which have directly caused the fragmentation of our people. As Uri o Ngāti Paoa, we want this recognition to go beyond words by enabling us the right to be heard now that we have begun to regather and heal. The partnership we are in comes with the responsibility for Tiriti partners to recognise and respond to the dynamic contexts and history of different hapū and iwi in a way that is more than just a minimal box-checking consultation process. It is imperative that developers engage in a robust consultation process that enables wider representation from mana whenua. This way, mātauranga which is directly relevant to the consideration of resource consents can be heard. A Rūnanga cannot speak for all voices of an iwi, for all hapū of that iwi, and for all people who whakapapa to that iwi. Active protection from Tiriti partners requires an inquiry into whether notification and “consultation” has reached those who are affected by a proposal. Through the Ngāti Paoa Iwi Trust, this did not occur. Auckland Council have acknowledged that the legal mandated entity for Ngāti Pāoa at the time (the Ngāti Pāoa Trust Board) and the people of Ngāti Pāoa were not consulted, but the Supreme Court determined that nevertheless, this does not need to be reheard by the environment court. We say that this does not come close to fulfilling Te Tiriti o Waitangi obligations and the principle of Active Protection. We say that we need to be heard by the environment court in order for an active relationship and partnership that supports tino rangatiratanga to be upheld. ⭑ Background Our bay at Pūtiki is under threat from the construction of a 7.3 hectare marina by developers Kennedy Point Boatharbour Limited. Amongst the plans of this marina are 186 berths sized from 10 to 30 metres, two septic tanks for blackwater and greywater sunk into the seabed and Aotearoa New Zealand's first floating car park. Hundreds of steel piles could be drilled into the seabed of the moana here at Pūtiki Bay to float the concrete structures of the marina. Tikapa Moana is an ancestral taonga for many hapū and iwi, including Ngāti Pāoa. Pūtiki bay is a wāhi taonga, a significant cultural landscape. The bay is the landing site of the ancestral Arawa and Tainui waka. After its great ocean crossing, Te Arawa waka named and journeyed through Tikapa Moana, finally coming into Pūtiki to be relashed. The day of relashing resulted in the awa, wetland, moana and nearby whenua being called ‘Te Rangihoua’ (The Day of Renewal). After exploring Tikapa further, the Arawa journeyed on to Maketu in the Bay of Plenty. Kahumatamomoe, (Son of Tamatekapua, Captain of the Arawa waka) and some of his whānau returned to Rangihoua to settle and named their pā site ‘Te Pūtiki o Kahumatamomoe’ (The Topknot of Kahumatamomoe). The whanga (bay) and moana, they named Pūtiki. More than 65 recognised archeological sites as well as other wāhi tapu surround this bay. Pūtiki Bay is a significant cultural landscape and a visual repository of our taonga, our whakapapa, our history. Tikapa Moana as a whole is already under threat. In every successive Hauraki Gulf Forum ‘State of the Gulf’ report, Tikapa Moana is found to be suffering continual environmental degradation. The State of the Gulf 2017 report states that the marine environment is seriously depleted and contaminated by developments, such as marinas. Any marina here on Waiheke would continue this destruction of our moana. The State of Our Gulf report 2020 found that many things have been lost or degraded from Tikapa Moana, and it has been progressively reshaped by human activities, often irreversibly. We know this marina would desecrate the cultural landscape of Pūtiki in a way which will be hugely damaging, character changing and irrevocable for Tikapa Moana. It will impact the taonga species that call Tikapa Moana and Pūtiki bay their home, amongst which are kororā (little blue penguins), makō (sharks), aihe (dolphins) and parāoa (whales). Our growing mātauranga of Pūtiki and connections with this bay are critical as a representation of our relationship as Ngāti Paoa, as Waiheke Islanders, and as people with nature and with our ocean at large. Now and for future generations, urgently encouraging and nurturing relationships of connection with the taiao (environment) are even more critical because this very moana is on the brink of ecological collapse. The proposed marina does not encourage a relationship of nurturing our natural environment, nor connecting with the mātauranga that carries life, culture and history. Instead, it furthers the monopolisation and privatisation of our cultural landscapes and environment. It is urgent that we actively protect and preserve our moana and restore its mauri which is under threat. Protect Pūtiki. #ProtectPūtiki @protectputiki https://www.facebook.com/protectputiki
    27,724 of 30,000 Signatures
    Created by Protect Pūtiki Picture
  • Māori Wards on Horizons Regional Council
    Māori remain woefully underrepresented in local government around the country. Having a representative elected directly by those on the Māori electoral roll ensures that a specifically Māori perspective is present in the council chamber. Given the ever-increasing legislative importance of recognising and incorporating such perspectives in all public decision-making, that can only lead to better council processes. Māori knowledge and perspectives are hugely beneficial when considering land use, conservation practises, climate crisis responses, local business, tourism, and the protection of vulnerable communities, for example.
    476 of 500 Signatures
    Created by Fiona Kahukura Chase
  • Initiate Māori Wards for Manawatū!
    Fulfilling Te Tiriti o Waitangi responsibilities requires partnerships between Maori and the Crown. This forms the basis of the amendments to the Local Electoral Act 2001 which allows all local government authorities to establish Māori wards or constituencies to provide for Māori representation. A Māori ward can give Mana Whenua a rightful seat at the council table as a Te Tiriti partner. The council that represents our entire district currently does not have any Māori sitting alongside them yet they continue to make decisions for Māori. This does not provide for tino rangatiratanga. We want fair representation for all people in the Manawatū District. Matauranga Māori, Tikanga Māori - Māori knowledge, customs and perspectives are hugely beneficial in decision making when considering community care, sustainable land use, conservation practices, climate crisis responses, enterprise, economic development, tourism, and the protection of vulnerable members of society. Their inclusion at Council through Māori representatives is an expression of the active protection of taonga (Māori treasures) and leads to better kawanatanga or good governance. When engaging with Council, Iwi have always demonstrated their position and willingness to be inclusive and considerate of all members of the wider community. The councillors who voted no or wish to defer Māori wards stated a number of perspectives, but the common reason was the 2018 referendum to overturn the 2017 decision to establish Māori wards. In February, the law that enabled this referendum and others like it was thrown out by Government, as it was discriminatory & racially biased. It is therefore discriminatory & racially biased to use this referendum as an argument. In addition, that referendum had a voter turnout of 44.47%, meaning the 'majority' who voted NO to a Māori ward represents just 34% of voters in the Manawatū District. 66% of our District did not offer their opinion in that referendum. Let our Mayor and Deputy Mayor, who voted to defer on 6 May and intend to vote again to defer on 20 May, know that you want them to CHANGE THEIR VOTE! ***This petition has been set up by an individual, to gather additional support from wider constituents in support of the Iwi collective Te Kotui Reo Taumata. While this petition is not administered by Te Kotui Reo Taumata, their representatives have contributed to the content of this page. The heading photo on this page is attributed to Stuff.co.nz*** Please only sign this petition if you are a resident or on the electoral roll in the Manawatū District. Check this map to see the District Boundary https://maps.mdc.govt.nz/IntraMaps90/default.htm Media Links Scoop Iwi collective walk away from Partnership with Manawatū District Council until further notice https://www.scoop.co.nz/stories/PO2105/S00071/te-kotu Stuff https://www.stuff.co.nz/pou-tiaki/300304206/hundreds-of-people-join-historic-march-for-mori-wards-in-manawat Waatea News Manawatū Council faces backlash https://www.waateanews.com/waateanews/x_news/MjcyODE/Paakiwaha/Manawatu-Council-faces-Maori-backlash Waatea News Manawatu iwi give council taste of backlash https://www.waateanews.com/waateanews/x_story_id/MjcyNzY=/Manawatu-iwi-give-council-taste-of-backlash Stuff Manawatū iwi to protest council over Māori wards decision https://www.stuff.co.nz/pou-tiaki/300303747/manawat-iwi-to-protest-council-over-mori-wards-decision Waatea News Manawatū council vote slight on mana whenua https://www.waateanews.com/waateanews/x_news/MjcyNTY/Paakiwaha/Manawatu-council-vote-slight-on-mana-whenua Scoop Manawatū District Council Defers Māori Ward Decision Until 2023 https://www.scoop.co.nz/stories/AK2105/S00141/manawatu-district-council-defers-maori-ward-decision-until-2023.htm Stuff Māori Wards vote may be close as Manawatū councillors split over issue https://www.stuff.co.nz/manawatu-standard/news/300276382/mori-wards-vote-may-be-close-as-manawat-councillors-split-over-issue The Daily Blog & Scoop Manawatū District Council Must not defer Māori Wards to 2024 - Green Party https://thedailyblog.co.nz/2021/05/12/manawatu-district-council-must-not-defer-maori-wards-to-2024-green-party/ RNZ Hundreds protest Māori ward delay in Manawatū https://www.rnz.co.nz/news/political/442339/hundreds-protest-maori-ward-delay-in-manawatu Stuff Māori kicked in the guts over failed Māori ward bid in Manawatū https://www.stuff.co.nz/pou-tiaki/300300994/mori-kicked-in-the-guts-over-failed-mori-ward-bid-in-manawat Scoop Local authorities urged no to wait for education on Māori wards https://www.scoop.co.nz/stories/PO2105/S00093/local-authorities-urged-not-to-wait-for-education-on-maori-wards.htm Stuff Māori ward in Manawatū District only pathway to an inclusive democracy https://www.stuff.co.nz/manawatu-standard/opinion/300303919/mori-ward-in-manawat-district-only-path-to-an-inclusive-democracy Te Ao Māori news Manawatū Council vote against Māori wards dishonours Treaty partnership - Teanau Tuiono https://www.teaomaori.news/manawatu-council-vote-against-maori-wards-dishonours-treaty-partnership-teanau-tuiono Te Ao Māori news Mayor backs down in face of hikoi protesting Māori wards delay in Manawatū Te Pāti Māori backs hikoi protesting Māori wards delay in Manawatū https://www.teaomaori.news/mayor-backs-down-face-hikoi-protesting-maori-wards-delay-manawatu Scoop Hikoi to Manawatū District Council gains momentum https://www.scoop.co.nz/stories/AK2105/S00206/hikoi-to-manawatu-district-council-gains-momentum.htm Te Karere Response to Manawatū District Council’s deferral of Māori wards https://www.youtube.com/watch?v=r1t6SBlHxOg Waatea news Manawatū chokes on Māori ward decision https://www.waateanews.com/waateanews/x_news/MjcyNDc/Paakiwaha/Manawat%C5%AB-chokes-on-M%C4%81ori-ward-decision
    1,344 of 2,000 Signatures
    Created by Alison Beth
  • Update the Hamilton City Emblem!
    The current emblem was introduced in 1946 and represents the colonial history of our city as a settler military post in the 19th century. It does not align with the Treaty of Waitangi and Maaori representation in our current emblem is non-existent. Our emblem does not depict any partnerships and the crown is the main overpowering feature in the emblem. It does not hold any in-depth cultural, metaphorical or traditional meanings and is an emblem that was introduced almost 100 years ago!!! Kirikiriroa means 'long strip of cultivated land' and it represents the abundance of people who shared, took care, and lived off the land before colonisation. Gradually, like our city name or street names around our city Hamilton was overpowered by European settlers who made Kirikiriroa their own. Updating our city emblem and discussing it's relevance is important because it currently represents and supports years of our city’s colonial, traumatic history where indigenous people had land taken, were oppressed, and even murdered. Some people might think something small like an emblem doesn't matter, but the history and significance behind something so small has been the meaning of life or death for many. Today, Hamilton is the youngest city in New Zealand and one of the most multicultural cities with more than 160 ethnicities. We are a vibrant young & developing city and we need an emblem that reflects this! We want an emblem that we are proud of. We want an emblem that we understand and can relate to. We want an emblem that represents maaori, our city, and our diverse multicultural population. We want our city emblem to represent 'Kirikiriroa'. We want to have an emblem that we can share with pride! Sign to call on our Council to update City Emblem! To be able to present the petition the Council requires over 150 signatures with postal addresses, to show signatories are residents. Your address will be supplied to Council but not be made public.
    357 of 400 Signatures
    Created by Jahvaya Wheki
  • End workplace exploitation and abuse
    We want to convince the prime minister to change employment laws so victims can get prompt and fair justice. Only then will workplace exploitation and bullying stop. 🔥 Who are we? 🔥 UTU for Workers Union is a volunteer organisation campaigning to stop workplace exploitation and abuse. We provide representation to workers in non-unionised workplaces with employment problems. We are registered as One Union. We are an incorporated society and registered trade union. From May 2021 we will legally be renamed UTU for Workers Union.
    568 of 600 Signatures
    Created by Matt McCarten