Pakiri beach, two hours north of Auckland, is a natural treasure. People come to enjoy its glistening white sand, miraculous dunes, precious ecosystems and the rare species that make it their home. It should be protected as a taonga for generations to come. Yet for decades Pakiri has been mined for its white sand. It’s the site of the largest single nearshore sand mining activity in the developed world. Sand mining involves extracting sand from the sea floor. Sand mining literally sucks the life out of our sea bed floor, leaving 16km of suspended sediment plumes in its place. Yet, just as the benthic sea bed community is being appreciated as ever more important. Dredging releases carbon stores ("blue carbon"); it is out of step with these times, just as seabed trawling is being phased out in many places. With less sand making it onshore, it also causes erosion to dunes and foreshores. This sand extraction is causing erosion, destroying shellfish beds, stealing safe nesting spots from endangered birds and ruining surf breaks. Pakiri Beach is home to the Fairy Tern, New Zealand's rarest bird. There is a finite supply of Pakiri Beach’s sand and once it’s gone, it’s gone forever. There are other non-erosionary sources of sand, so it’s not necessary to mine Pakiri Beach. The dredging is by NZ’s oldest marine reserve, with two new Auckland Reserves are at either end of the beach. Can there be a less appropriate place for dredging? We now live in an era of environmental awareness. Single use plastics bags have been banned, we all now think about and mitigate our environmental impact in everything we do. So why in this environmental era, in Green NZ of all places, allow permits to mine sand, in an intensive, primitive way from precious beaches like Pakiri, when there are alternate sustainable sources and so much future climate volatility and uncertainty looms? As COP26 is underway and the world seeks to changes its ways and work with the environment and find new sustainable paradigms, the McCallum’s approach is the following. They specifically commissioned a new dredging vessel which has been delivered and is being used, of double the holding capacity of their other vessels. Now they wish to expand their operations and the volumes as taken from new consents of higher volumes and a 35 year term. The contradiction in terms could not be any starker. This is what we are up against. Save our Sands being Friends of Pakiri Beach, Te Whanau O Pakiri, Tangata Whenua, locals and concerned New Zealanders, with the support of GreenPeace, are taking a stand and we need your help! Join us in saying 'no' to sand mining. Sign and share the page and please submit your opposition to Auckland Council and make a difference. Damon, Nick and the FOPB team. * We are still awaiting a decision on the first consent. It has been delayed because we alone were able to reveal deep seabed trenches caused by the dredging, which hadn’t been revealed by the dredger’s. This has caused the resource consent hearing committee to stipulate further investigation. We are making a difference.

We have a very effective commercial ferry service operation on Lake Wakatipu which is well patronised by locals and visitors alike. As a resident of Kelvin Peninsula, I regularly use the service when heading to the centre of Queenstown. However it cannot continue without a similar subsidy to that which the $2 buses get. The service is scheduled to be shut down at the end of February 2020 to the dismay of the local users: https://www.odt.co.nz/regions/queenstown/lake-ferry-service-wind. Once shut down it will be difficult to resume operation. The Queenstown Lakes Region is facing increasing road congestion caused by exponential growth in local and visitor traffic. Queenstown Lakes District Council, the NZ Transport Agency and the Otago Regional Council have done a great job in moving residents to bus services with a subsidised service which as well as getting cars off the roads, has the added benefit of climate change mitigation. Water transport is potentially one of the most efficient and climate friendly means of transport for the Wakatipu basin. No roading infrastructure required and currently existing jetties are utilised. Plus the ferry is a really beautiful way to travel. As with all public transport, the ferry service must be reliable, frequent and reasonably priced to encourage use. We have a local commercial operator providing an excellent service for a year now but it is not cost effective for them. Queenstown Lakes District Council, the NZ Transport Agency and the Otago Regional Council recognise this but are slow in implementing a long term plan. Allowing an existing ferry service to fail through bureaucratic inertia would do the community a huge disservice and set back the momentum for positive change. As Chair of the Kelvin Peninsula Community Association, I urge the ORC to respond swiftly to this public transport need.

To: Hon Dr Megan Woods, Minister of Housing Cc: Sir Brian Roche, Chair of the Board, Kāinga Ora Cc: Andrew McKenzie, Chief Executive, Kāinga Ora Cc: John Edwards, Privacy Commissioner Dear Minister Woods, Damp, cold, mouldy homes are a silent killer in New Zealand. Every year, poor housing conditions contribute to illnesses like pneumonia which can be fatal. Everyone in New Zealand should have a home that is warm and dry, especially those whose homes are provided by our government. But nobody should have to sacrifice their privacy in order to have a healthy home. Recently, the government ran a pilot which put sensors into state homes to collect home health information. With the pilot completed, they are now formally rolling out a Smart Homes project to many government-owned homes, which will use sensors to measure temperature, humidity, carbon dioxide emissions and information on power usage. This week, Kāinga Ora will finish taking proposals from potential suppliers of home sensors so they can begin installing sensors in their tenant's homes next year, but we believe urgent changes must be made before this happens. Why do changes need to be made? The sensors provide Kāinga Ora with a lot of very personal information, including: - When someone is at home. - How many people are in the home. - If someone has opened a window. - When your curtains are closed or not. This sensor data is owned by Kāinga Ora. As part of their privacy statement, they have said they may share that data with other government agencies, including the Ministry of Social Development who are responsible for welfare and benefit provisions to many Kāinga Ora tenants. Families do not have easy access to either data collected about them and their house, or the insights gained from it. Given much of this home sensor information relates to a family’s health, but is not available to them to see, we believe this is a breach of the Health Information Privacy Code 1994. In addition, Kāinga Ora have only told tenants what measures they are collecting (temperature, humidity, carbon dioxide levels and power use), not what that data tells them (such as how many people are in the house). When combined with the power imbalance between a government landlord and public housing tenants, families may feel pressured to agree to sensors in their home in order to get their damp, mouldy, cold homes fixed, but without understanding just how much privacy they’re giving up. This situation would not be one of genuine, informed, consent. The combination of a lack of transparency and the ownership and sharing of family’s data with other government agencies creates a huge risk that family’s home sensor data will be used to control how whānau use their own homes, from policing how many visitors are in the house at any time, to cutting benefit payments to solo parents perceived to be in relationships, to evicting whānau for claimed overcrowding. The potential for misuse of this data is so high that it should not be available to landlords and this project should not be collecting it. We demand the following immediate action: This project must be stopped. The current process of seeking vendors to provide sensors must be withdrawn. Kāinga Ora must be directed to create a process for replacing it that fully engages tenants, iwi and relevant experts, with the aim of a principled, ethical and legally-compliant outcome. We seek the following changes to the program as part of any revised process: 1. Tenants must own the data generated by them and about them. 2. The data should be treated as medical data and handled under the Health Information Privacy Code 1994 (the “Code”). The purpose of this project is to improve the health of tenants by monitoring their houses and house use, so this should be classified as health data, and managed under the Code. 3. Tenants must be able to see the same data and insights as Kāinga Ora, without barriers. Currently, tenants have to make a request under the Privacy Act to get their information. This is totally unacceptable and a barrier for many people. 4. Immediately abandon use of carbon dioxide (CO2) sensors which can accurately measure how many people are in a house at any time. 5. Cancel use of power consumption sensors.This is exclusively a measure of tenant behaviour, not housing. 6. A complete reset of principles and community engagement. As it stands, the project does not outline any principles. Instead, it only focuses on outcomes for Kāinga Ora. There is no empathy, understanding or even acknowledgement of the potential issues and concerns for tenants. Furthermore, education and empowerment - which are a major part of the ability to make change - are not mentioned. Kāinga Ora must restart and engage meaningfully and honestly with communities, sharing the implications of data collection, and listening and acting on concerns. 7. Honour Te Tiriti o Waitangi. Kāinga Ora states they want to partner with Māori and iwi, but so far, the project has completely failed to honour Te Tiriti. Whānau have no autonomy over their own data, the technology and potential solutions for this project, and Kāinga Ora have not highlighted any engagement with hapū, iwi or Māori. As a Crown entity, the role of Kāinga Ora is one of a Te Tiriti partner. They must honour this meaningfully. The next phase of this project cannot begin without early engagement with hapū, iwi and Māori. Anything else is against both Te Tiriti o Waitangi principles and the Bill that gives Kāinga Ora its mandate. --- We the undersigned demand Kāinga Ora immediately stop their home sensors project and start again with better ethics, engagement and transparency.

* Lake Rotorua is a taonga as are all the waterways connected to it #TAONGAnotTOILET * Many communities and families still source food from the lake * Serious contaminants will still exist in the treated sewage when it is discharged into the stream that flows into the lake * No lake in Rotorua will be safe if this discharge happens * We must leave a legacy of clean water and air for our mokopuna, Rotorua and Aotearoa * Getting the lake the same legal recognition as a person, will make it more difficult for groups to purposely pollute and disrespect it Te Arawa Lakes Trust says no to treated wastewater in Lake Rotorua, NZ Herald, 4 Dec 2018 https://www.nzherald.co.nz/nz/news/article.cfm?c_id=1&objectid=12170331

We all want to live in a country where children are healthy and thriving. The B4 School Check is an opportunity to provide children and families with the best information on their health. However the BMI test (the Body Mass Index is a measurement which combines a person's weight with their height) is just a tool and on its own does not show if someone is healthy. In fact on its own relying on a BMI test can have negative results. By naming children as 'fat', 'overweight' or 'obese' because they are outside of the ‘correct’ measurements gives them the idea early on that they are judged by how they look, and that weight is a measure of their health. According to the BMI formula, a handful of the All Blacks are obese and the rest are overweight. Weight on its own is no measure of health. Worse than that, this language can plant the seeds that lead to disordered thinking around food and exercise, leading to eating disorders in the future. Eating disorders are the number one cause of mental health-related deaths.[2] We should be publicising body neutrality and promoting body positivity, in contrast to a diet obsessed culture. The BMI test is unnecessary for B4 School Checks and misguides children and parents when looking for healthy solutions. Dietician Lucy Carey, from Christchurch says "Instead, (of BMI tests) we should be taking a universal approach where every family, regardless of the size of their child, could have a conversation with the health professional about healthy living." [3] Please sign to ask the Minister of Health, Hon. David Clark, to remove the BMI from the B4 School Check. 1 - 2 - Anorexia nervosa is the third most common chronic disorder affecting adolescent girls, with the highest mortality rate of all psychiatric disorders. https://www.nzeatingdisordersclinic.co.nz/anorexia-nervosa 3 - https://www.nzherald.co.nz/lifestyle/news/article.cfm?c_id=6&objectid=12289228

The situation for the Uyghur people in China is horrific and urgent. Mass ‘re-education camps’ are now holding at least one million Uyghur people in China, which many are now acknowledging as concentration camps. Thousands of people have vanished. Children are being removed from their parents and being placed in re-education schools. Women are the subject of forced sterilisation. Muslim Uyghur people are unable to practice their religion, associate with each other or travel freely. More and more reports of torture and sexual abuse are emerging from the camps. Uyghurs who have fled their homeland are still not free to speak up on what is happening, as China is enforcing a policy of punishing the families of those who do. Words such as ‘concentration camps’ and ‘ethnic cleansing’ should not be used lightly, but it is now widely acknowledged that this is the reality of the strategy being employed by the Chinese Government on the Uyghur people. Even here in New Zealand, we are aware of harassment and intimidation of the small Uyghur community by the Chinese government. Recently released documents obtained from the Chinese Government show what a pivotal role technologies involving data and artificial intelligence are playing in this mass scale repression and ethnic and religious forced assimilation. That iFlytek is involved in supplying technology to the police of the Xinjiang region, where the Uyghur people live, is not speculation but rather well evidenced and documented. Mass surveillance technology has assisted the Government to identify tens of thousands of people recommended for interrogation or detention in just one week. Massey signed a funding agreement with iFlytek in 2017, a chinese artificial intelligence company worth around $15 billion. The arrangement involves the company funding the salary of an academic who splits their time working at Massey and at iFlytek. The New Zealand Government has joined more than 20 countries in an official letter condemning the Chinese Government's treatment of the Uyghur people. Human Rights Watch has published an extensive reports exposing the complicity of iFlytek in the violence against the Uyghurs. The US has blacklisted the company. MBIE alerted Massey to the blacklisting “so it could consider any implications for itself”, but Massey has not responded. Publicly funded institutions like Massey University have no place working in close collaboration, and sharing new technologies and research, with a company involved in these atrocities. Massey ending this funding agreement would send a signal that the world is watching what is happening to the Uyghur people and will not stand by with complicity. More information: Masseys ties with iFlytek: https://www.newsroom.co.nz/2019/11/26/913921/massey-working-with-chinese-firm-blacklisted-over-human-rights# A quick guide on the situation: https://aucklandpeaceaction.wordpress.com/2019/11/28/hard-to-imagine-mass-repression-of-uyghur-people-by-chinese-government/ More info on the camps and mass surveillance: https://www.aljazeera.com/news/2019/11/secret-papers-reveal-workings-chinas-xinjiang-detention-camps-191125004212642.html Human Rights Watch report on iFlytek: https://www.hrw.org/news/2017/10/22/china-voice-biometric-collection-threatens-privacy

A creative culture needs critics and forums for discussion about art. NZ Review of Books reviews books published in New Zealand, it is solely dedicated to NZ books and is the only long form print review channel left in NZ. They have been running for nearly 30 years, and their editors estimate they've reviewed 15,000 NZ books in that time. Without funding this journal cannot survive. Without NZ Review of Books, writers, publishers, readers, librarians, booksellers, academics and students lose a vital part of the conversation about NZ literature. We wish to communicate our dismay at the decision Creative New Zealand have made to stop funding the journal New Zealand Review of Books Pukapuka Aotearoa. We ask that Creative New Zealand reconsider this decision. We believe that by deciding not to fund the journal Creative New Zealand is doing harm to the literary arts ecosystem in Aotearoa by removing one of the load-bearing pillars of critical discussion of books and ideas across multiple disciplines. As writers, readers, librarians, booksellers, publishers, academics, students and promoters of New Zealand writing, we rely on journals such as this to inform how we buy, lend, read and talk about our own literature. Our understanding is that Creative New Zealand’s work is to encourage, promote and support the arts in New Zealand for the benefit of all New Zealanders. We believe the decision to stop funding NZ Review of Books undermines this work. It also sends a message that open discussion, debate and critical exploration of the literary arts and the world of ideas are not valued. We sign this statement as a protest against the withdrawn funding and to ask that Creative New Zealand will reinstate it so that NZ Review of Books can continue to publish.

For the reasons above, the following organisations have signed the open letter: ✏ Auckland Action Against Poverty ✏ Child Poverty Action Group ✏ ActionStation ✏ The Council of Trade Unions New Zealand ✏ First Union ✏ Unions Auckland ✏ Unite Union ✏ Auckland's Women's Centre ✏ The Aunties ✏ Disabled Persons Assembly ✏ CCS Disability Action ✏ Te Kupenga Whakaoti Mahi Patunga: National Network of Family Violence Services ✏ Mental Health Foundation ✏ FinCap ✏ HELP Sexual Abuse Wellington ✏ Barnardos ✏ Pax Christi

Although aviation only accounts for about four percent of all warming activity, it is growing at a rate of five percent each year. This means it is on track to double in 15 years as people in poorer countries become accustomed to the kind of lifestyles westerners have been enjoying for decades. People living in New Zealand are among the worst offenders for greenhouse gas emissions from aviation. There are no currently-viable technologies that can enable people to fly without adversely affecting the climate. In New Zealand the cost of taking a bus or train is very high relative to flying. Flying is so cheap there is no incentive to travel by means which emit less CO2. In Sweden the amount added is very moderate, ranging from $10 to around $60. If you can afford to buy a ticket, you can also afford to pay the tax. Despite the fact that the amount is so small, the effect in Sweden has been very positive, with a decline in flight passengers and rapid growth in train ridership. There has been a significant shift in attitudes and these are outcomes we need in New Zealand as well. Each of you holds a portfolio which will either be impacted by climate de-stabilisation, or is directly linked to taxing aviation. Please bring in an Aviation Tax now.

North Shore beaches are the pride of Auckland and are of world renown. Wairau Estuary and Milford Beach are a regional resource. Large numbers of visitors from South and West Auckland enjoy them throughout summer. Yet Wairau Estuary is one of the most heavily contaminated waterways in Auckland. The contamination includes silt (that chokes seafloor life), human faecal contamination, heavy metals and hydrocarbons. Wairau Outlet has a permanent no swim warning. The only one north of the Harbour Bridge. There is human sewage in the Wairau Estuary. This contaminates Milford Beach. Heavy metals and hydrocarbons in the Estuary are carried with silt onto Milford and Castor Bay Beaches. High levels of Zinc, Lead, Copper, Cadmium, Chromium and Arsenic are present. Polyaromatic hydrocarbons cause cancer and are found in the sediment of Milford Beach in moderately elevated (amber zone) quantities. There is a total ban on gathering shellfish off the Wairau Outlet, because they contain human faecal matter. Council puts a red no swim advisory on any beach when 2 in every 100 swimmers are likely to get sick. Swimming illness is usually mild; it takes the form of a “cold”, ear infection or sinus infection. Or a “tummy bug”, with diarrhoea or vomiting. Most people view swimming as healthy and mistakenly blame other factors for their illness. Children are at highest risk from swimming, because they play in the shallows where the faecal bugs concentrate. The Wairau Estuary is special to Milford & Castor Bay. There is nothing similar on other North Shore beaches. It should be a jewel in the crown; a place that people & wildlife seek out rather than avoid because it is stinky & toxic. In addition to its own unique features, it can be a connection between Lake Pupuke, Sylvan Park, Milford & Castor Bay Beach. Sign our petition for a cleaner, safer Milford Beach and Wairau Estuary.

Ko Sonya Apa Temata toku ingoa, I am known as 'Apa' here in our Ipukarea after my papa Tapeka Apa. I am Cook Islands Māori Tahiti born in Aotearoa NZ. Ko Vakas Takitumu, Te Au o Tonga & Puaikura. I am Atiu (Tangapatoro/Tekapo/Ngaata anau), Mauke (Noema/Temata anau) Mangaia (Cummings anau) Rarotonga (Tamaiva/Tepuretu anau), Arorangi (Apera/Temata anau) Tahiti the Parau fanau (Rurutu/Raiatea) ko Tupuna Paora Parau iwi Ngati Kahungungu, Aotearoa. I am Aka TutuTane/Takataapui we don’t fit into any specific constructed mould’s of gender & sexuality, traditionally we are known as Takatāpui (NZ Maori), Mahu (Hawaii & Tahiti), Vakasalewalewa (Fiji), Palopa (Papua New Guinea), Fa’afafine/Fa'atama (Samoa), Aka’vaine/ Aka'Tutu Tane (Cook Islands), Fakaleiti (Tonga), Fakafi’fine (Niue) & other Indigenous Rainbow peoples Sister Girls & Sister Boys (Australian Aboriginal) Two Spirit (First Nations Peoples). My mother Tuakana Apa Temata was my number one advocate and supporter of LGTBI rights, her acceptance of my sexual orientation and that of my two brothers allowed us to be who we are, and to love whom we wanted to be with regardless of sexuality, gender and sexual orientation. My mother and great grandma Mama Mii Cummings Ngaata instilled in me strong values of respect, humility and acceptance, they also taught me the ‘art of compassion’, to give unto others as they would give unto us. There teachings speaks volumes, and that is reflected in the work I do as a nurse, an activist, a feminist, a humanitarian, an advocate & a leader. It is with great sadness that our mother passed away last year and so her legacy continues in me and the work she was so passionate about and for. As a survivor of domestic & sexual violence, she passed onto me the same passion and determination to provide advocacy, support & assistance to women fleeing from violence & trauma and those less fortunate especially from our LGTBI community. My own personal involvement within our Rainbow Pasifika/LGTBI community extends from my own in a professional and volunteer capacity. As one of the Auckland Pride Board members from 2016 to 2018, I am one of our diverse community leaders who lead & coordinated our Pasefika Pride float, a non-profit collective of diverse community leaders & volunteers based in Tamaki Makaurau, Auckland. For the first time ever in 2014 our Pasefika Rainbow community had ‘visibility’ & showcased our diverse arts, heritage & culture along Ponsonby Rd, Auckland. Then in 2015, Pasefika Pride established to bring forth a generation of young and older Rainbow Pasefika LGTBI represent again in 2016 with our theme: ‘It Takes a Village to Raise a Child’. Pasefika Prides message was to address & highlight the counteracting issues of suicide, violence & abuse, poverty, stigma & discrimination that is prevalent amongst our diverse Pacific & Maori communities. In 2017 we merged with Tangata Whenua, Ue Nuku Whanau & created the biggest ever float with Maori & Pasefika combined renaming ourselves as Oceania Pride Aotearoa: Ngā Aho Tapu o Te Moana-nui-ō-Kiwa, Sacred Connections of Oceania. In 2018 Oceania Pride Aotearoa amplified its voice to reduce stigma & discrimination across Oceania and to support the amendment, removal & action on the Decriminalization to the Homosexual Legislation that currently exists in the Cook Islands & other Pacific nations. This year 2019 we marched with our Rainbow LGTBI community & Auckland Pride once more in support of our Takataapui & Rainbow Pasefika community to amplify our voices and to decolonize the very same hegemonic systems & structures that continue to perpetuate hate, violence and discrimination against those most vulnerable. It is important to acknowledge the historical influences & devastating impact of Colonisation and early settlements by missionaries and its impact on indigenous knowledge & understandings of gender, sex and sexuality, and how this has shaped broad social attitudes and norms in Aotearoa NZ (Reid et al, 2017) and across Te Moana Nui o Kiva. The Cook Islands is one of several Pacific nations, which, still criminalize same-sex relations between men and offer no human rights protections to those who are widely ostracized & often discriminated by their families & communities. For many across Oceania, these nations cling to anti-gay laws enacted under colonial rule and the influence of conservative Christian missionaries. Those laws criminalized consensual sexual relations between males but not between women until just recently here in the Cook Islands. The launch of the United Nations Pacific free and equal campaign in 2014 was to end Transphobia and Homophobia this also reignited calls in the Cook Islands & other Pacific nations to change the law. Aotearoa NZ has a long-standing track record & history of being the first country to Give Women the Vote. The first country to have the largest number of openly gay or lesbian politicians to have served in New Zealand's Parliament, Tim Barnett, Chris Carter, Louisa Wall, Maryan Street, Georgina Beyer became the first transgender mayor in the world and the world's first transgender MP. Our LGTBI Rainbow communities continue to experience discrimination, stigma, homophobia, violence and suicide. We have the highest suicide rates amongst Māori & Pacific whereby our Rainbow LGTBI community statistics are the highest amongst this population. In New Zealand, it is unlawful to discriminate against anyone because of their sexual orientation or sex/gender identity within areas of life as stated by the Human Rights Act 1993. As the saying goes, it takes a village to raise a child, a collective approach to remind us all the reality of the issues that we continue to fight for and against. Resilience comes in many forms built on courage, mana & integrity.. my sexuality does not define who I am..who I am and where I come from defines 'me'..Kia Orana e Kia Manuia #SpeakUpAndAgainstStigmaDiscriminationAndHomophobia

Last week, Police Commissioner Mike Bush announced a trial of Armed Response Teams (ARTs) to support Police's tactical capabilities on the front line. Patrols will be trialed in Counties Manukau, Waikato, and Canterbury over the next six months. These squads will be groups of police officers armed with guns roaming communities in SUVs. They way this is described in the words of the Police is “...routinely armed, equipped, mobile and ready...” The Police have referred to the aftermath of the horrific March 15 Mosque Terror Attacks saying they must be prepared to operate in a different context. Yet after March 15 across Aotearoa we saw people in community vigils singing waiata together for comfort, flowers being laid outside Mosques, and aroha being shown in so many ways including changing some laws. These actions showed us countering terror by strengthening our social connection. In these moments we showed our humanity and that in our communities we all wish to thrive. Looking forward, many of us see our communities are at their best as places of home, of connection, and of coming together. They’re where we develop our sense of belonging. Putting more police with guns on the streets won’t protect communities or help us feel safe. Institutional racism within the police means the squads will be more likely to target Māori and Pasifika. Racism impacting use of force by police is already evident. Police are nearly eight times more likely to use violence against Māori than Pākehā, and three times more likely to use violence against Pasifika people than Pākehā. 66% of the people police have fired guns at in the last 10 years were Māori or Pasifika. There is also evidence of police abusing and misusing access to and use of guns. From official Police information (via OIA), over a seven month period police officers used guns 148 times. These uses excluded Armed Offenders Squad callouts. In more than 1 in 4 of those times, police officers used guns at people who were recorded as being cooperative or otherwise below the level or resistance requiring higher use of force determined by the Tactical Operations Framework. A study from Princeton University showed that similar ‘Armed Response Teams’ tended to be used most often in non-emergencies such as for search warrants and did nothing to improve community or officer safety. The study also found they were used most often against people of colour. When we picture flourishing communities, we see families with great homes, enough pūtea (money) to put food on the table, and time to spend with each other. We see support readily available for hard times, and people celebrating together in good ones. We don’t see more police presence with more weapons. That’s why we are calling on Prime Minister Rt Hon. Jacinda Ardern and Minister for Police Hon. Stuart Nash to stop the trials of Armed Response Teams (ARTs), and end increased militarisation of police. The highest duty of police officers should be the protection of human life, but initiatives like this do not serve to protect life. More cops with guns means more people shot by police. It's up to us, as responsible citizens, to put a higher value on human life, and to not accept this. 1 https://www.tvnz.co.nz/one-news/new-zealand/former-cop-and-auckland-councillor-critical-new-armed-police-programme-but-deputy-commissioner-says-its-necessary TVNZ Breakfast. 22 October 2019 2 https://www.rnz.co.nz/news/on-the-inside/401394/opinion-more-cops-with-guns-means-more-people-shot-by-police Mark Hanna for RNZ. 20 October 2019 3 https://fyi.org.nz/request/5014/response/16479/attach/5/Tactical%20Options%20Framework.pdf NZ Police Tactical Operations Framework 4 https://www.princeton.edu/news/2018/08/21/militarization-police-fails-enhance-safety-may-harm-police-reputation Princeton University. 21 August 2018 5 https://www.rnz.co.nz/news/te-manu-korihi/401685/armed-response-team-cops-criticism-nothing-good-can-come-out-of-this Te Aniwa Hurihanganui for RNZ. 24 October 2019