The Sentencing and Parole Act 2002 established the Three Strikes Law which passed in 2010. The Three Strikes Law consists of three stages where the penalty increases for reoffences. Section 86A under The Sentencing and Parole Act 2002 states the different offences at each of these three stages. (Sentencing and Parole Act 2002, Section 86A http://www.legislation.govt.nz/act/public/2002/0009/latest/DLM3023002.html). This issue is important to us because we feel that the Three Strikes Law is ineffective. Overpopulation in prisons arises from different factors, and in New Zealand we believe that the Three Strikes Law doesn't fulfil the intention it needs to meet. It contributes to the growing prison population. (http://www.corrections.govt.nz/resources/research_and_statistics/quarterly_prison_statistics/previous_years_prison_statistics/ps-september-2011.html). The purpose of the Three Strikes Law was to address reoffending however it hasn't been effective. Minister of Justice Andrew Little proposed a review of the law to the Cabinet in November 2017, and has been blocked since. Together we can encourage MPs to look at the evidence and consider more the impact our current system is having on individuals, family and society. Sign and show your support for a compassionate justice system!

A reform of these sections in the Crimes Act is important because gay rights = human rights. People should be able to love, free of judgement and potential persecution. Polynesia has been sexually diverse for many years and, before colonisation and Christianity, was accepted as apart of the norm. No one should have a permanent criminal conviction, simply for loving who they want to. These laws do not reflect well on the progressive nature of young Samoans today, along with future generations and this inflexible view of sexuality is non-inclusive, discriminatory and extremely conservative. A reform would mean our LGBTQ+ peers are more protected from discrimination and would have the ability to love freely. We understand that, typically, when laws change, mindsets do as well and therefore are asking the Samoan Government to reform these laws to grant this change. Crimes Act PDF for reference: http://www.palemene.ws/new/wp-content/uploads//01.Acts/Acts%202013/Crimes_Act_2013_-_Eng.pdf

Wellington Citizens Advice Bureau provides a free information and advice service to people in need. It helps people know about their rights and responsibilities and the services available in their community. It is there for everyone, about everything. Despite this, Wellington City Council wants to cut its services and leave its citizens without this essential support. Last year Wellington CAB helped over 30,000 people with questions and problems across the range of issues people face in their lives. These include helping with enquiries about emergency accommodation, noisy neighbours, overhanging trees, abandoned vehicles, relationship issues, enquiries about consumer rights, tenancy rights, employment rights, as well as information about local services - the whole range of questions and queries imaginable. It also includes referrals from the City Council and helping people to fill in Council forms! Wellington CAB has had a long-term strategic partnership with Wellington City Council. In spite of this, the Council have, without consultation, made a recommendation to stop funding the Wellington CAB via its long-standing contract for services, and give a one-off six month grant for the CAB to completely redesign its operation, including shutting the doors on its physical premises. The Council have said there is “no guarantee of funding beyond that”. The CAB is core community infrastructure. It is locally responsive, and staffed by dedicated volunteers from the local community. The people who come to the CAB often don’t know where to go, don’t know what assistance is available to them, can’t access information, or are excluded from services. Without the CAB those people will fall through the cracks. Please show your support and save this essential community service.

People who have experienced abuse in churches and faith-based schools need the opportunity to be heard in this once-in-a-lifetime Inquiry. Faith-based institutions are known to have been involved in the abuse of children and young people, and some covered-up abuse or were complicit in the protection of abusers. Right now, there are 330 integrated schools, many of which are church schools, and all of which receive at least some state funding. Given the provision of state funding to these schools, and the requirement for the state to ensure appropriate standards of care, it would be negligent to exclude them from the scope for this inquiry. The Royal Commission is taking place against a background of national and international concern about abuse in New Zealand state care. The Terms of Reference confirm that New Zealand has international obligations to take all appropriate legislative, administrative, judicial or other measures to protect individuals from abuse, including measures for the prevention, identification, reporting, referral, investigation and follow-up of incidents of abuse. Abuse of individuals in state care is inconsistent with applicable domestic and international human rights law standards and principles. Abuse - including that which took place in faith-based institutions - warrants prompt and impartial examination, both to understand, acknowledge and respond to the harm caused to individuals, families and communities. The enduring impacts of abuse take a significant toll on the mental health of survivors. For some of these people, seeing churches and associated organisations excluded from this Inquiry will create a sense of revictimisation due to being silenced by the state. Including these faith-based institutions is an opportunity for healing and will contribute to the truth, justice, and reconciliation that so many people need. References: https://www.stuff.co.nz/national/101825746/man-who-claims-to-have-nearly-killed-a-priest-to-stop-a-sexual-assault-calls-for-state-abuse-inquiry-to-be-widened https://www.nzcatholic.org.nz/2018/02/02/nz-abuse-inquiry-likely-include-churches/ https://www.radionz.co.nz/news/national/353367/churches-push-for-inclusion-in-royal-commission-into-abuse

At least 300 people are being held in solitary confinement in a New Zealand prison right now [1]. Solitary confinement is where you are held in a cell and denied meaningful human interaction for 22-24 hours per day [2]. New Zealand doesn’t have a specific unit called a ‘solitary confinement unit’, but solitary confinement is still widely present in the prisons [3]. Although it never calls it solitary, the Department of Corrections puts people in solitary confinement about 12,000 times per year for reasons that include punishment, ‘protection’ and because they are suicidal [4]. Solitary confinement can have serious long-lasting and detrimental effects on prisoners' mental and physical health. Physiological effects of solitary can include insomnia, migraines, heart and intestinal problems and the worsening of existing health conditions. It can also have severe psychological effects, including anxiety, depression, anger and psychotic rage, paranoia, psychosis, hallucinations, and increased suicidality [5]. Almost every year a person in a New Zealand prison takes their own life in a solitary confinement cell [6]. The United Nations has declared indefinite and prolonged use of solitary confinement to be inhumane and degrading [7]. In some cases the pain and suffering inflicted through solitary confinement can amount to torture [8]. Despite these findings, there is an epidemic of solitary confinement in New Zealand. According to information released to People Against Prisons Aotearoa, a person is sent to solitary confinement around every 43 minutes [9]. The international human rights observer Sharon Shalev recently found that the use of solitary in New Zealand prisons is four times higher than in England and Wales [10]. Further, the use of solitary confinement worsens the systemic racism of the prison system. Māori and Pacific peoples are more likely to be placed in solitary, making up 62% of people put in solitary [11]. For people who are put in solitary for reason of punishment, Māori and Pacific peoples are 80% of that population [12]. This means the pain and suffering experienced in solitary is also more likely to be felt by Māori and Pacific peoples, making it a racist policy. Solitary confinement must be brought to an end. It does not keep anyone safe. People who experience it are more likely to harm themselves and, when they get out of solitary, more likely to use violence against others [13]. Solitary can cause severe pain and suffering that stays with the person long after they’ve been released [14]. There is no good reason to use solitary confinement. Its use must be ended immediately. We call upon Parliament to ban all forms of solitary confinement in New Zealand. This includes, but is not limited to, solitary confinement for the good order of the prison, for the ‘protection’ of a prisoner, for reason of population management, for reason of punishment, or because a prisoner is ‘at risk’. References: 1 - Ti Lamusse, ‘It’s time to end solitary confinement,’ (Speech, End Solitary Confinement Campaign Launch, Ellen Melville Hall, New Zealand, October 14, 2017). 2 - Sharon Shalev, ‘A Sourcebook on Solitary Confinement’ (London: Mannheim Centre for Criminology, 2008). http://solitaryconfinement.org/uploads/sourcebook_web.pdf 3 - As found in Sharon Shalev, ‘Thinking outside the Box? A review of seclusion and restraint practices in New Zealand’ (Wellington: Human Rights Commission, 2017). http://solitaryconfinement.org/uploads/Thinking_Outside_The_Box_PRINT.pdf 4 - Lamusse, ‘It’s time to end solitary confinement.’ 5 - Sharon Shalev, ‘A Sourcebook on Solitary Confinement’ (London: Mannheim Centre for Criminology, 2008). 6 - Ti Lamusse, ‘Grieving Prison Death’ (Master of Arts Thesis, University of Auckland, 2017). 7 - Juan Mendez, ‘Interim Report of the Special Rapporteur of the Human Rights Council on Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment’ (Geneva: United Nations, 2011). 8 - Ibid. 9 - Lamusse, ‘It’s time to end solitary confinement’. 10 - Shalev, ‘Thinking outside the Box?’. 11 - Ibid. 12 - Ibid. 13 - Shalev, ‘A Sourcebook on Solitary Confinement’. 14 - Ibid.

*All signed letters will be delivered to Parliament this week, so please share to your social media to help spread the word!* In 2016, over 60,000 cases went through the Family Courts, and of those, over 6,800 children were involved in cases initiated under the Domestic Violence Act.[2] After separating from abusive partners, we expect that the Family Court should provide survivors of violence against women with protection and safety, for them and their children. The experiences of our community however, reveal that this is very rarely the case, and instead the Family Court is unjustly removing children from their protective mothers, and handing them over or even forcing them back into the abusive environments that they were removed from. In May this year, the Backbone Collective undertook a survey of almost 500 women who had been involved in the Family Court system post-separation. The survey report found that their experiences of violence and abuse were not believed, were minimized, their evidence was struck out, they were blamed for the violence and abuse, silenced, or their experiences were never responded to.[3] We believe these findings are but a micro-reflection of a rising voice of thousands who are currently suffering in fear, traumatised by longterm abuse that has been sanctioned by the Family Court. For many years, complaints have been made appealing Family Court decisions and telling those in authority of the harm that the Family Court is doing. They have not listened or taken action to change what is happening. However in time, history will reveal the blood on the hands of all those who participated in these harmful Family Court practices, or who stood by passively while our children suffered this state sanctioned abuse. Not only is it your professional duty to expose and address the systemic failings of the Family Court, it is your moral and ethical duty to provide a voice to victims and to ensure a robust framework moving forward by which to protect our children of Aotearoa. We are unified in our view that the harm being done by the Family Court is the result of the interpretation, implementation of the current laws. These problems will not be fixed by legislative changes, but only by an Inquiry into the entire Family Court system. There is enough evidence before you to call for a Royal Commission of Inquiry into the Family Court immediately. As a community, we are distressed, grieving and fearful for the safety and lives of our loved ones who have been and are being abused by the current system. We anticipate many further social issues will result as a direct consequence of the harmful operation of the current Family Court System and urge you to take action immediately in order to prevent further abuse, crime, and tragedy in the lives of our children! 1 - Backbone Collective is a national coalition of survivors of Violence Against Women in Aotearoa New Zealand - https://www.backbone.org.nz 2 - NZ Family Violence Clearinghouse Data June 2017 - https://nzfvc.org.nz/sites/nzfvc.org.nz/files/DS3-Children-and-Youth-2017.pdf 3 - Backbone Collective 2017 reports can be viewed at https://www.backbone.org.nz/latest-activity/ 4 - Image is by Bev Short. The women in black veils represent all those women who have experienced violence and abuse but who are afraid to show their faces for fear of being punished by the Family Court for speaking out about how the system is failing to keep them and their children safe. The black veils also represent the hundred or more women who are murdered by their (ex) partners every 10 years in New Zealand. Many of the women who came together to participate in this photograph have their own story to tell; some are survivors, others are friends or family off survivors and some work on the front line with victims. Two of the women participated in memory of their loved ones who had been murdered – in one instance an Auntie and in the other a daughter – both of whom had been brutally murdered by their partners.

You can read the open letter in full here: https://www.handsoffourtamariki.org.nz/ You can also join us for a rally on July 30 here: https://www.facebook.com/events/410698589765993/

Update: In December 2016, the Government announced that they would raise the age of access to the Youth Justice system to 18 years, this means that most 17 year olds in New Zealand who are charged with a crime in New Zealand will be able to access a justice system designed specifically for young people. This is a great progress towards our goal! Thank you for your support so far, and we hope you'll continue to support this campaign to reach our ultimate goal of all young people in New Zealand being dealt with in our specialist youth courts. Our Youth Justice system is praised around the world. Every year scholars and practitioners come to New Zealand to watch us in action. But as soon as a child turns 17, they're processed through the adult criminal justice system where 91% of under 20s are reconvicted within 2 years after release. Young people need support to help them learn from their mistakes while still holding them accountable to their victims and communities. The adult justice system blindly punishes with no solutions for stopping future harm. Our youth justice system, currently available to 14-16 year olds gets young people on the right track while giving victims a say in the process. We need to raise the age of the youth justice system to 21. You can find out more here: http://justspeak.org.nz/including-17-year-olds-youth-justice-system-facts/

The Asylum Seeker Equality Project, initiated by the Human Rights team of the Wellington Community Justice Project and ChangeMakers Refugee Forum, seeks to secure equal resettlement support for all refugees in Aotearoa. People granted Convention refugee status are people who claim asylum upon arrival in Aotearoa. In comparison, people with Quota refugee status are brought to Aotearoa under the UNHCR Resettlement Programme. This is the only practical difference between the statuses. People under each status come from the same war-stricken circumstances and flee the same persecution. Despite this, only people with Quota refugee status receive official help and support upon their arrival to Aotearoa. Through the New Zealand Refugee Resettlement Strategy, they receive help with resettlement, accommodation, employment and education for the first 12 months of their life in New Zealand. These processes are imperative to meaningful resettlement. People with Convention refugee status are denied this support and suffer increased hardship across all sectors of their lives. They endure human rights violations, harsh living conditions and are immediately marginalised by the government policy, making their transition into New Zealand society incredibly difficult. By signing this petition you acknowledge that the Aotearoa New Zealand has a legal and moral obligation to ensure all people with refugee status in Aotearoa receive the same treatment and support. Read the extensive nature of the inequalities in ChangeMakers's report "Marking Time" here: http://goo.gl/XvIUNF