Protect Ihumātao - SOUL
The Protect Ihumātao - SOUL campaign are led by mana whenua members whose families have resided in Ihumātao for many generations.
Their whakapapa links to the whenua include Ngati Mahuta, Te Ahiwaru, Waikato-Tainui, Te Akitai and Te Waiohua. We are inclusive of residents, ratepayers, community members and interested parties.
As a collective, we believe that having a Special Housing Area (SHA) in Ihumātao will not contribute to making Taamaki a liveable city, but destroy one of the few significant and unique historical, cultural, spiritual, social and environmental spaces we have left in Auckland.
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#protectihumātaoUpdate 27 July 2019 For over three years, the SOUL campaign to #protectIhumātao has engaged in non-violent, direct action to raise awareness and build public support. This petition was delivered to Parliament in May and the Select Committee reported back this week: https://www.stuff.co.nz/national/114507477/ihumtao-eviction-select-committee-urges-parliament-to-note-protesters-concerns The petition was also delivered to Auckland Mayor Phil Goff https://www.rnz.co.nz/news/national/386696/hikoi-confronts-phil-goff-over-ihumatao-development On Tuesday 23 July more than 70 police turned up unannounced to Ihumaatao to issue eviction notices to mana whenua and destroy the structures that have been set up by kaitiaki (land protectors, guardians). To support the protection of Ihumaatao you can: ❤️ Sign the petition to stay in touch with the campaign and events. ❤️ Send an email to the Prime Minister, the Finance Minister or Auckland Mayor asking to resolve this issue: https://actionstation.org.nz/action/protect-ihumaatao/choose ❤️ Donate for the SOUL campaign: https://donate.actionstation.org.nz/saveihumatao ❤️ Bring yourself, come to the whenua (land). Please be peaceful, no alcohol, take rubbish away with you. ********* The Ihumaatao landscape (of which the land in question, Special Housing Area 62, is a part) is a rare cultural heritage landscape that matters because its stories, relationships, built heritage, ecological values and archaeological sites are critical to our understanding of the histories and futures of our city and country. For mana whenua (local Māori), this place embodies sources of identity and wellbeing as well as family, community and tribal relationships. This area is one of the last remnants of the archaeologically rich stonefields landscapes across Auckland. and is one of the last surviving places where the land and stone walls used by Māori for growing new crops, such as wheat and European vegetables for the Auckland markets prior to 1863, still exists. The land was confiscated ‘by proclamation’ under the New Zealand Settlements Act in 1863 as part of the colonial invasion of the Waikato that drove mana whenua from their lands, ahead of the settler armies. Overnight they were made landless and impoverished. Now, that existence is further threatened by the commercial development. The proposed development site is minutes from the Auckland International Airport and should be considered as a promising cultural, heritage and ecotourism location. For many years there have been aspirations for social enterprise, local employment and sustainability initiatives that enable kaitiakitanga and tino rangatiratanga. Local and central government used the fast-track, developer-friendly provisions of the Special Housing Areas Act 2013 to designate the land. Mana whenua and community concerns were sidelined. Mana whenua have suffered enough for the good of the developing city and every critical account of history agrees with them. For more than three years, the SOUL campaign to #protectIhumātao has engaged in non-violent, direct action to raise awareness and build public support. Our guided walks and events on the land have attracted thousands of visitors. We have presented concerns to the Auckland Council Governing Body and to Parliament, met with politicians and been to the United Nations three times in two years. In 2017 the UN Committee on the Elimination of Racism and Discrimination wrote to the NZ Government recommending that it ensure proper consultation with all affected Maori on this issue. A recent Environment Court decision showed significant flaws in New Zealand’s heritage legislation that did not allow the Court to consider the values of whole cultural heritage landscape when reviewing Heritage NZ’s decision to grant the company the authority to modify or destroy Maori archaeological and other heritage sites on the land. Gaining that authority doesn't make the decision right, it simply puts it within the narrow terms of the existing law and allows the developer to proceed. SOUL has now exhausted every legal means to stop the development. Now we are fast approaching a confrontation on the land but will keep doing everything we can to prevent that from happening. What we need is collective action and innovative thinking to resolve this mounting crisis. We’re now calling on the public to take a stand for this land. Join us in protecting this unique landscape for all New Zealanders and future generations. Please sign this petition now!55,185 of 75,000 SignaturesCreated by Cordelia Huxtable
Get Jacinda to Ihumaatao!https://youtu.be/6o0SA3X_5CI Ihumaatao is a rare cultural heritage landscape that marks the arrival of the first Polynesians who settled here 800 years ago. The waahi tapu (sacred land) now threatened by destruction is part of this landscape and adjoins one of Aotearoa’s most complex archaeological sites - the Otuataua Stonefields Historic Reserve. In 1863, this land was confiscated because our people refused to pledge allegiance to the English Queen. They were threatened, attacked, robbed and exiled, and sought refuge in Waikato. When they returned, their land had been given to settlers, the Wallace family. In 2014, the Wallace family agreed to sell the land to Fletcher Building. Auckland Council and the Government also approved this whenua as a Special Housing Area for 480 homes. But the most affected people, the Ahikaa (the people of the local marae and whanau of Ihumaatao village) were not consulted. So, six cousins from Makaurau Marae, with the blessing of their people, created the SOUL campaign. For five years the cousins and their supporters have worked hard to stop the development. Since November 2016, kaitiaki have peacefully occupied the land whilst campaigning to #protectihumatao. On Tuesday 23 July around 100 police, along with Fletcher representatives and others, arrived at Ihumaatao to issue eviction notices. Since then, thousands of protectors have come from all over Aotearoa and the world to support our struggle to reclaim the whenua. During the reclamation, we have reached out to the Prime Minister many times, asking her to walk the whenua; to experience, koorero and acknowledge this kaupapa. Until the Prime Minister experiences this whenua for herself, we won’t feel confident she has a true sense of what’s at stake or will deeply appreciate why this whenua matters so much and to so many of our people. When Jacinda became Prime Minister, she promised a kinder approach and we believed her. Under her leadership, the Government can right the wrong of the original raupatu (confiscation) by returning the land wrongfully stolen by the Crown. As Minister of Culture and Heritage she also has a duty to protect this rare archaeological taonga and sacred land from desecration. Your information will be shared with Protect Ihumātao - SOUL campaign and ActionStation who will get in contact from time to time about this campaign and others. You are free to opt out at anytime. Video credit: Conan Fitzpatrick Photo credit: John Kieran Hettig27,640 of 30,000 SignaturesCreated by Pania Newton